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Even the most thorough change happens once choice at a time
Charles Eisenstein -
The state of interbeing is a vulnerable state. It is the vulnerability of the naive altruist, of the trusting lover, of the unguarded sharer. To enter it, one must leave behind the seeming shelter of a control-based life, protected by walls of cynicism, judgment, and blame.
Charles Eisenstein
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It's not like activist work is a nice add-on to what's really important, the spiritual work. The two are inseparable and it goes both ways. Many people are hardcore activists for decades, and they encounter burnout, futility, or a feeling of imbalance. Sometimes they need to go so far as to drop their activism and go on a spiritual journey. They're realizing that all the stuff they're trying to change in the world isn't just out there in the world. It's in them, too. And as long as they're blind to what's in them, they're going to continually re-create it in all that they do.
Charles Eisenstein -
The gift economy represents a shift from consumption to contribution, transaction to trust, scarcity to abundance and isolation to community.
Charles Eisenstein -
The word "spiritual" normally means something that's distinct from the fleshly or the material. It's not of the world. But that version of spirituality is bankrupt today. It had its use when the program of science divested matter from the spiritual qualities - - the qualities of a self, or of a being. When science divested the world of those qualities and made it into just a thing, rather than a self, it gave us license to treat it as just a thing, and not as something sacred, conscious, alive, intelligent. So this is tied into the whole trajectory of our civilization.
Charles Eisenstein -
The present convergence of crises - in money, energy, education, health, water, soil, climate, politics, the environment, and more - is a birth crisis, expelling us from the old world into a new.
Charles Eisenstein -
When everything is subject to money, then the scarcity of money makes everything scarce, including the basis of human life and happiness. Such is the life of the slave—one whose actions are compelled by threat to survival. Perhaps the deepest indication of our slavery is the monetization of time.
Charles Eisenstein -
Community is woven from gifts, which is ultimately why poor people often have stronger communities than rich people. If you are financially independent, then you really don't depend on your neighbors for anything. You can just pay someone to do it.
Charles Eisenstein
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We in the richest societies have too many calories even as we starve for beautiful, fresh food; we have overly large houses but lack spaces that truly embody our individuality and connectedness; media surround us everywhere while we starve for authentic communication. We are offered entertainment every second of the day but lack the chance to play. In the ubiquitous world of money, we hunger for all that is intimate, personal and unique.
Charles Eisenstein -
A miracle is an invitation into a new story.
Charles Eisenstein -
Non-inflationary economic growth - an increase in the production of goods and services - is structurally necessary for the current money system to exist. That is what drives the relentless conversion of life into money.
Charles Eisenstein -
How beautiful can life be? We hardly dare imagine it.
Charles Eisenstein -
The world is on fire! Why am I sitting in front of my computer? It is because I don’t have a fire extinguisher for the world, and there isn’t a global 911 to call.
Charles Eisenstein -
I can't give a formula for how to spread joy, but I know that the source of the joy is one's own joy, and that that is not distinct from pleasure and fulfillment of desires. So I ask: What makes me feel alive? What is the expression of my inner wild? What would really feel good? What if what makes me feel alive leads me toward the deeper joys, which are found in generosity and service, in creating things that are beautiful to me? Maybe the world needs more of that. How many petroleum company executives are doing their work because it's beautiful to them? Not very many, I bet.
Charles Eisenstein
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We have to believe in a more beautiful world in order to serve it.
Charles Eisenstein -
You could ask: Why are people attracted to narratives that justify the terrible things that we're doing to the planet? Why are people attracted to narratives of control and fear and hunting down the terrorists, and this uncaring attitude toward nature? These come from what I call the perceptions of separation and the experience of separation, the experience of alienation, the experience of scarcity and anxiety and competition, and a world in which everybody is out for themselves and nobody cares.
Charles Eisenstein -
When you understand that everything happening in the world mirrors something that's happening in yourself, then you can work on the self by working on the external manifestation of that thing in the world. And in fact, there may be no other way. You can sit in meditation for a long time and be blind to huge wounds in yourself, and it's only when you're engaging with the world that the wounds become visible, externalized.
Charles Eisenstein -
It is the cry of the separate self, ‘What about me?’ As long as we keep acting from that place, it doesn’t matter who wins the war against (what they see as) evil. The world will not deviate from its death-spiral.
Charles Eisenstein -
A revolution that leaves our conceptualization of self and world intact cannot bring other than temporary, superficial change. Only a much deeper revolution, a reconceiving of who we are, can reverse the crises of our age.
Charles Eisenstein -
When any of us meet someone who rejects dominant norms and values, we feel a little less crazy for doing the same. Any act of rebellion or non-participation, even on a very small scale, is therefore a political act.
Charles Eisenstein
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There is a vast territory between what we're trying to leave behind, and where we want to go - and we don't have any maps for that territory.
Charles Eisenstein -
The regime of control tightens inexorably in our schools, many of which now have video cameras, police patrols, chain-link fences, random unannounced locker searches, metal detectors, drug-sniffing dogs, networks of informants, undercover police posing as students, and a comprehensive system of passes so that there is a record of each student's authorized whereabouts at all times. What a perfect preparation for life in a prison or a totalitarian society!
Charles Eisenstein -
Is it too much to ask, to live in a world where our human gifts go toward the benefit of all? Where our daily activities contribute to the healing of the biosphere and the well-being of other people?
Charles Eisenstein -
I'll start with where we are right now. The map that I'll use is this birthing process, this kind of profound transition that we're going through, where the old narratives, the old story, the old mythology is wearing thin, beginning to fall apart. And as it does so, people hold on to it even more tightly. They haven't let go and won't let go until it becomes simply impossible to hold on to it anymore. And we're nearing that time, but not yet. Right now you can still pretend everything's normal, even though it's greatly hollowed out.
Charles Eisenstein