Walter Brueggemann Quotes
While the Passover narrative in Exodus energizes Israel's imagination toward justice, Israel's hard work of implementation of that imaginative scenario was done at Mt. Sinai. . . . Moses' difficult work at Sinai is to transform the narrative vision of the Exodus into a sustainable social practice that has institutional staying-power, credibility, and authority.
Quotes to Explore
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A man's vanity tells him what is honor, a man's conscience what is justice.
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I have been singing for the last 50 years, you know, so I deserve a break. Besides, there are talented singers around who can do justice to their work.
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Disneyland will never be completed. It will continue to grow as long as there is imagination left in the world.
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Let us democratise knowledge. Let us universalise justice. Together, let us globalise compassion!
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These are people who are capable of devotion, public devotion, to justice. They meant what they said and every day that passes, they mean it more.
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I like something where I can really use my imagination and be an active participant in the construction of the monster and usually that's in the world of the supernatural or the world of the fantastic, so that's why those kinds of stories about demons and the supernatural appeal to me or maybe I'm really interested in that subject.
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All the breaks you need in life wait within your imagination, Imagination is the workshop of your mind, capable of turning mind energy into accomplishment and wealth.
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I have always found that mercy bears richer fruits than strict justice.
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What Mr. Obama wants in a nominee isn't really 'empathy' and 'understanding.' He wants a liberal, activist Supreme Court justice.
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In a free society the state does not administer the affairs of men. It administers justice among men who conduct their own affairs.
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The product of the scientific imagination is a new vision of relations - like that of artistic imagination.
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Children do not give up their innate imagination, curiosity, dreaminess easily. You have to love them to get them to do that.
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For those whose lives have been turned upside down by Chinese drywall, we're trying to give them a chance to seek justice.
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Defending Congressional authority should not be a partisan issue.
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Now, there are some who question the scale of our ambitions - who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.
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What does labor want? We want more school houses and less jails. More books and less guns. More learning and less vice. More leisure and less greed. More justice and less revenge. We want more … opportunities to cultivate our better natures.
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In conclusion, a word about your tired expression that there is a difference between theory and praxis. ... Thereby you want to say that praxis should be an unencumbered as possible by theory. Coming from you, this wish is quite intelligible. What you mean by praxis is private profit; what I mean by theory is justice.
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In the heart of Europe runs the purest stream of human love, of justice, of spirit of self-sacrifice for higher ideals. The Christian culture of centuries has sunk deep in her life's core. In Europe we have seen noble minds who have ever stood up for the rights of man irrespective of colour and creed.
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'In the light, the earth remains our first and our last love. Our brothers are breathing under the same sky as we; justice is a living thing. Now is born that strange joy which helps one live and die, and which we shall never again postpone to a later time.'
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Empathy and the ability to use your imagination should have no limits.
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You want less of the annoying nonsense that interferes with your portfolios and more of the significant data that allow you to become a less distracted, more purposeful investor.
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I am a danger to myself if I get angry.
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Western intellectual Islamologists have totally failed in their duties as intellectuals. They have betrayed their calling by abandoning their critical faculties when it comes to Islam.
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While the Passover narrative in Exodus energizes Israel's imagination toward justice, Israel's hard work of implementation of that imaginative scenario was done at Mt. Sinai. . . . Moses' difficult work at Sinai is to transform the narrative vision of the Exodus into a sustainable social practice that has institutional staying-power, credibility, and authority.
