Walter Brueggemann Quotes
While the Passover narrative in Exodus energizes Israel's imagination toward justice, Israel's hard work of implementation of that imaginative scenario was done at Mt. Sinai. . . . Moses' difficult work at Sinai is to transform the narrative vision of the Exodus into a sustainable social practice that has institutional staying-power, credibility, and authority.
Quotes to Explore
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A man's vanity tells him what is honor, a man's conscience what is justice.
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I have been singing for the last 50 years, you know, so I deserve a break. Besides, there are talented singers around who can do justice to their work.
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Disneyland will never be completed. It will continue to grow as long as there is imagination left in the world.
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Let us democratise knowledge. Let us universalise justice. Together, let us globalise compassion!
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These are people who are capable of devotion, public devotion, to justice. They meant what they said and every day that passes, they mean it more.
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I like something where I can really use my imagination and be an active participant in the construction of the monster and usually that's in the world of the supernatural or the world of the fantastic, so that's why those kinds of stories about demons and the supernatural appeal to me or maybe I'm really interested in that subject.
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Only in your imagination can you revise.
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The right of all of our citizens to enjoy fair and equal access to housing opportunities is guaranteed by our laws. The U.S. Department of Justice is committed to fiercely protecting those rights in order to ensure the quality of life all Americans deserve.
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All the breaks you need in life wait within your imagination, Imagination is the workshop of your mind, capable of turning mind energy into accomplishment and wealth.
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I have always found that mercy bears richer fruits than strict justice.
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What Mr. Obama wants in a nominee isn't really 'empathy' and 'understanding.' He wants a liberal, activist Supreme Court justice.
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In a free society the state does not administer the affairs of men. It administers justice among men who conduct their own affairs.
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The product of the scientific imagination is a new vision of relations - like that of artistic imagination.
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Children do not give up their innate imagination, curiosity, dreaminess easily. You have to love them to get them to do that.
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I would remind you that extremism in the defense of liberty is no vice! And let me remind you also that moderation in the pursuit of justice is no virtue.
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Kashmir, the 86,000-square-mile region in India's north, both is and isn't the India of the popular imagination.
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For those whose lives have been turned upside down by Chinese drywall, we're trying to give them a chance to seek justice.
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We need not only an executive to make international law, but we need the military forces to enforce that law and the judicial system to bring the criminals to justice before they have the opportunity to build military forces that use these horrid weapons that rogue nations and movements can get hold of - germs and atomic weapons.
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I am going away with him to an unknown country where I shall have no past and no name, and where I shall be born again with a new face and an untried heart.
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I have been into Odissi for over a decade now. I started around the time I was in standard X. I started dancing with Meenakshi Seshadri. My guru Pandit Ravindra Attibuthi has also taught Meenakshi and Hema Malini.
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My place in Scotland is in the middle of nowhere, so you've just got a keyboard, guitar, a little drum machine and you know if you can work stuff out like that, if you can hammer out songs that sound good just with those three things and a voice, you're on your way.
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When evil-doing comes like falling rain, nobody calls out 'stop!'When crimes begin to pile up they become invisible. When sufferings become unendurable the cries are no longer heard. The cries, too, fall like rain in summer.
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While the Passover narrative in Exodus energizes Israel's imagination toward justice, Israel's hard work of implementation of that imaginative scenario was done at Mt. Sinai. . . . Moses' difficult work at Sinai is to transform the narrative vision of the Exodus into a sustainable social practice that has institutional staying-power, credibility, and authority.
