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Gertrude knew better than this, of course, but we all know better than we know better, or act as if we did.
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Both in verse and in prose Karl Shapiro loves, partly out of indignation and partly out of sheer mischievousness, to tell the naked truths or half-truths or quarter-truths that will make anybody’s hair stand on end; he is always crying: 'But he hasn’t any clothes on!' about an emperor who is half the time surprisingly well-dressed.
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Carl Becker has defined a professor as a man who thinks otherwise; a scholar is a man who otherwise thinks.
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Art matters not merely because it is the most magnificent ornament and the most nearly unfailing occupation of our lives, but because it is life itself.
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His eye a ring inside a ring inside a ring That leers up, joyless, vile, in meek obscenity - This is the devil. Flesh to flesh, he bleatsThe herd back to the pit of being.
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One is forced to remember how far from 'self-expression' great poems are - what a strange compromise between the demands of the self, the world, and Poetry they actually represent.
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Sam is a repetitive, comic process that merely marks time: he gets nowhere, but then he doesn’t want to get anywhere. Although there is no possibility of any real change in Sam, he never stops changing: Sam stays there inside Sam, getting less and less like the rest of mankind and more and more like Sam, Sam squared, Sam cubed, Sam to the nth.
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Most poets, most good poets even, no longer have the heart to write about what is most terrible in the world of the present: the bombs waiting beside the rockets, the hundreds of millions staring into the temporary shelter of their television sets, the decline of the West that seems less a decline than the fall preceding an explosion.
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When you call people we you find it easy to be unfair to them, since you yourself are included in the condemnation.
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...our quarrels with the world are like our quarrels with God: no matter how right we are, we are wrong.
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It is rare for a novel to have an ending as good as its middle and beginning...
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...the really damned not only like Hell, they feel loyal to it...
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In Heaven all reviews will be favorable; here on earth, the publisher realizes, plausibility demands an occasional bad one, some convincing lump in all that leaven, and he accepts it somewhat as a theologian accepts Evil.
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How can we expect novelists to be moral, when their trade forces them to treat every end they meet as no more than an imperfect means to a novel?
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Goethe said, 'The author whom a lexicon can keep up with is worth nothing'; Somerset Maugham says that the finest compliment he ever received was a letter in which one of his readers said: 'I read your novel without having to look up a single word in the dictionary.' These writers, plainly, lived in different worlds.
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...if sometimes we are bogged down in lines full of 'corybulous', 'hypogeum', 'plangent', 'irrefragably', 'glozening', 'tellurian', 'conclamant', sometimes we are caught up in the soaring rapture of something unprecedented, absolutely individual.
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If poetry were nothing but texture, Dylan Thomas would be as good as any poet alive. The what of his poems is hardly essential to their success, and the best and most brilliantly written pieces usually say less than the worst.
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But there is a Pope in the breast of each of us whom is hard to silence. Long ago a lady said to me, when I asked her the composers she liked: 'Dvorak.' I said before I could stop myself: 'Dvorak!' How many times, and with what shame, I’ve remembered it. And now I like Dvorak...
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...modern poetry is necessarily obscure; if the reader can’t get it, let him eat Browning...
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The weight and concentration of the poems fall upon things (and those great things, animals and people), in their tough, laconic, un-get-pastable plainness: they have kept the stolid and dangerous inertia of the objects of the sagas-the sword that snaps, the man looking at his lopped-off leg and saying, 'That was a good stroke.'
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This sort of admission of error, of change, makes us trust a critic as nothing else but omniscience could...
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...a poem is, so to speak, a way of making you forget how you wrote it...
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Most of us know, now, that Rousseau was wrong: that man, when you knock his chains off, sets up the death camps. Soon we shall know everything the eighteenth century didn't know, and nothing it did, and it will be hard to live with us.
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The usual bad poem in somebody’s Collected Works is a learned, mannered, valued habit, a habit a little more careful than, and little emptier than, brushing one’s teeth.