Craig S. Keener Quotes
That Jesus is popular in Mark 2:2, however, is not a general model for Christian ministry; the rest of Mark itself shows that eventually crowds denounced Jesus (15:13–14). From these narratives we might learn to use any popularity for good at the moment but not to count on it enduring.
Quotes to Explore
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I feel like if I live the Christian life, then the people should be able to see it in my everyday actions.
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I act on my principles, whether they're popular or not.
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Black glutinous rice works in both savoury and sweet dishes. It's a popular pudding rice in south-east Asia, where you'll often come across it cooked with water, coconut milk and a pandan leaf.
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Nevertheless, this one fact should be apparent: turning the other cheek is a bribe. It is a valid form of action for only so long as the Christian is impotent politically or militarily.
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I am already so popular that anyone who vilifies me becomes more popular than I am.
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If you want to understand Jesus, you have to study the whole Bible. Christian duty is not defined solely by the words in red.
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In my final year of attending a Christian sports camp in rural Missouri, the year before I started high school, they began to offer an elective Bible study group for young Christians who wanted a chance to read in the afternoons instead of learn to water-ski.
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Music is for people. The word 'pop' is simply short for popular. It means that people like it. I'm just a normal jerk who happens to make music. As long as my brain and fingers work, I'm cool.
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I have to extend my admiration and respect for Sam Esmail, who is a visionary with what he's done with 'Mr. Robot,' and this brilliant resurgence of Christian Slater only helped us get where we are today - very talented individual.
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It is always open season on Christian and on white folks because they are the group you can kick and you can get away with it. It is politically correct.
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My parents are both pastors. In the '80s and '90s in the mainstream Christian world, it was not really common for a woman - especially a married woman and a mother - to be a pastor.
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The Platonists and their Christian successors held the peculiar notion that the Earth was tainted and somehow nasty, while the heavens were perfect and divine. The fundamental idea that the Earth is a planet, that we are citizens of the Universe, was rejected and forgotten.
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Christian Apocalyptic offers us no such hope. It does not even foretell, (which would be more tolerable to our habits of thought) a gradual decay. It foretells a sudden, violent end imposed from without; an extinguisher popped onto the candle, a brick flung at the gramophone, a curtain rung down on the play - 'Halt!'
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None are so interested in maintaining the institutions of the country as the working classes. The rich and the powerful will not find much difficulty under any circumstances in maintaining their rights, but the privileges of the people can only be defended and secured by popular institutions.
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The Pentagon still has not given a name to the Iraqi war. Somehow 'Operation Re-elect Bush' doesn't seem to be popular.
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People are much more complicated in real life, but my characters are as subtle and nuanced as I can make them. But if you say my characters are too black and white, you've missed the point. Villains are meant to be black-hearted in popular novels. If you say I have a grey-hearted villain, then I've failed.
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Many have a vague idea that they must make some wonderful effort in order to gain the favor of God. But all self-dependence is vain. It is only by connecting with Jesus through faith that the sinner becomes a hopeful, believing child of God.
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American popular culture, like individuals in daily life, tends to either romanticize or demonize mothers. We ricochet between 'Everything I ever accomplished I owe to my mother' and 'Every problem I have in my life is my mother's fault.'
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I think the Church is a conduit to God. The Church is not God. And I think that from the very beginning Jesus taught us that.
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My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.
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Now Christianity sounded good at first to the naive convert. Love, peace and charity - what's wrong with that? I'll tell you what's wrong - a series of unprecedented horrors perpetrated by so-called Christians: The Inquisition, the Conquistadores, the American Indian wars, slavery, Hiroshima and the present-day Bible Belt.
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He knows all about art, but he doesn't know what he likes.
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I'm a pianist - I studied jazz piano in college.
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That Jesus is popular in Mark 2:2, however, is not a general model for Christian ministry; the rest of Mark itself shows that eventually crowds denounced Jesus (15:13–14). From these narratives we might learn to use any popularity for good at the moment but not to count on it enduring.
