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We are not to expect perfection in this world; but mankind, in modern times, have apparently made some progress in the science of government.
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Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests.
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One of the difficulties in bringing about change in an organization is that you must do so through the persons who have been most successful in that organization, no matter how faulty the system or the organization is. To such persons, you see, it is the best of all possible organizations, because look who was selected by it ad look who succeeded most in it. Yet, these are the very people through whom we must bring about improvements.
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A good moral character is the first essential. It is highly important not only to be learned but to be virtuous.
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The adoption of the Constitution will demonstrate as visibly the finger of Providence as any possible event in the course of human affairs can ever designate it.
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It is much easier at all times to prevent an evil than to rectify mistakes.
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Passionate attachment to another nation produces a variety of evils... the illusion of common interests where no real common interests exist; adopting the enmities of the other; and participation in the quarrels and wars of the other without any justification. Still another evil is that such a passionate attachment gives to ambitious, corrupted, or deluded citizens the facility to betray or sacrifice the interests of their own country.
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If we mean to support the liberty and independence which has cost us so much blood and treasure to establish, we must drive far away the demon of party spirit and local reproach.
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It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights. For happily the government of the United States, which gives to bigotry no sanction - to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens.
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I shall take my present leave - but not without resorting once more to the benign Parent of the Human Race in humble supplication [prayer] that since he has been pleased to favour the American people, with opportunities for deliberating in perfect tranquility, and dispositions for deciding with unparellelled unanimity on a form of Government, for the security of their Union, and the advancement of their happiness; so his divine blessing may be equally conspicuous in the enlarged views, the temperate consultations, and the wise measures on which the success of this Government must depend.
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If there was the same propensity in mankind for investigating the motives, as there is for censuring the conduct, of public characters, it would be found that the censure so freely bestowed is oftentimes unmerited and uncharitable.
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We are persuaded that good Christians will always be good citizens, and that where righteousness prevails among individuals the Nation will be great and happy. Thus while just government protects all in their religious rights, true religion affords to government it's surest support.
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When in company, put not your hands to any part of the body, not usually discovered.
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As I have heard, since my arrival at this place, a circumstantial account of my death and dying speech, I take this early opportunity of contradicting the first, and of assuring you, that I have not as yet composed the latter. But by the All-Powerful Dispensations of Providence, I have been protected beyond all human probability or expectation; for I had four bullets through my coat, and two horses shot under me, yet escaped unhurt, although death was leveling my companions on every side of me!
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I shall never ask, never refuse, nor ever resign an office.
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The last official act of any government is to loot the treasury.
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Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim tribute to patriotism who should labor to subvert these great pillars of human happiness - these firmest props of the duties of men and citizens. . . . reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principles.
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The willingness with which our young people are likely to serve in any war, no matter how justified, shall be directly proportional to how they perceive the Veterans of earlier wars were treated and appreciated by their nation.
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The name of American, which belongs to you, in your national capacity, must always exalt the just pride of Patriotism . . .
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Upon the decease of my wife, it is my Will and desire th[at] all the Slaves which I hold in my own right, shall receive their freedom . . . . The Negroes thus bound, are (by their Masters or Mistresses) to be taught to read and write; and to be brought up to some useful occupation, agreeably to the Laws of the Commonwealth of Virginia, providing for the support of Orphan and other poor Children. And I do hereby expressly forbid the Sale, or transportation out of the said Commonwealth, of any Slave I may die possessed of, under any pretence whatsoever.
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Love is said to be an involuntary passion, and it is, therefore, contended that it cannot be resisted. This is true in part only, for like all things else, when nourished and supplied plentifully with ailment, it is rapid in its progress; but let these be withdrawn and it may be stifled in its birth or much stinted in its growth.
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A man's intentions should be allowed in some respects to plead for his actions.
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I do not mean to exclude altogether the idea of patriotism. I know it exists, and I know it has done much in the present contest. But I will venture to assert, that a great and lasting war can never be supported on this principle alone. It must be aided by a prospect of interest, or some reward.
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Tis substantially true, that virtue or morality is a necessary spring of popular government. The rule indeed extends with more or less force to every species of free Government.