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At my age, and in my circumstances, what sinister object, or personal emolument had I to seek after, in this life? The growing infirmities of age and the increasing love of retirement, daily confirm my decided predilection for domestic life: and the great Searcher of human hearts is my witness, that I have no wish, which aspires beyond the humble and happy lot of living and dying a private citizen on my own farm.
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Being a politician makes your hair turn white.
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The necessity of procuring good Intelligence is apparent & need not be further urged-All that remains for me to add, is, that you keep the whole matter as secret as possible. For upon Secrecy, Success depends in most Enterprizes of the kind, and for want of it, they are generally defeated, however well planned & promising a favourable issue.
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The liberality of sentiment toward each other, which marks every political and religious denomination of men in this country, stands unparalleled in the history of nations.
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If we mean to support the liberty and independence which has cost us so much blood and treasure to establish, we must drive far away the demon of party spirit and local reproach.
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Mankind, when left to themselves, are unfit for their own government.
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I die hard but am not afraid to go.
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Good company will always be found much less expensive than bad.
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The consideration that human happiness and moral duty are inseparably connected will always continue to prompt me to promote the former by inculcating the practice of the latter.
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The Independence and Liberty you possess are the work of joint councils and joint efforts, of common dangers, sufferings and successes.
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The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositories, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern, some of them in our country and under our own eyes.
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My manner of living is plain. I do not mean to be put out of it. A glass of wine and a bit of mutton are always ready; and such as will be content to partake of them are always welcome. Those, who expect more, will be disappointed, but no change will be effected by it.
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Being no bigot myself, I am disposed to indulge the professors of Christianity in the church that road to heaven which to them shall seem the most direct, plainest, easiest and least liable to exception.
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Speak seldom, but to important subjects, except such as particularly relate to your constituents, and, in the former case, make yourself perfectly master of the subject.
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We are either a United people, or we are not. If the former, let us, in all maters of general concern act as a nation, which have national objects to promote, and a national character to support. If we are not, let us no longer act a farce by pretending to it.
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Where is the man to be found who wishes to remain indebted for the defense of his own person and property to the exertions, the bravery, and the blood of others, without making one generous effort to repay the debt of honor and gratitude?
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The policy or advantage of [immigration] taking place in a body (I mean the settling of them in a body) may be much questioned; for, by so doing, they retain the language, habits, and principles (good or bad) which they bring with them. Whereas by an intermixture with our people, they, or their descendants, get assimilated to our customs, measures, and laws: in a word, soon become one people.
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In his address of 19 September 1796, given as he prepared to leave office, President George Washington spoke about the importance of morality to the country's well-being: Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports. . . . And let us with caution indulge the supposition that morality can be maintained without religion. . . . Can it be that Providence has not connected the permanent felicity of a Nation with its virtue?
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The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism.
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Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification.
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The truth of the matter is one knows what it's like being the president. Not I, nor any president to come hence. This is because life, thankfully, offers deeper quandaries. While in office, I would often wake up in a daze, wondering how I could wiggle my toes without even thinking it so, or why hair grows only on certain places and not our entire bodies, or why we aren't completely bald, or why we must close our eyes and sleep every night, or any of the millions of particulars of daily existence, let alone that I was elected the leader of an entire nation.
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Your love of liberty -- your respect for the laws -- your habits of industry -- and your practice of the moral and religious obligations, are the strongest claims to national and individual happiness.
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The most enviable praise of all is just to be called an honest man.
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We can not guarantee success, we can strive to deserve it.