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The First Amendment defends all forms of speech including hate speech, which is why groups like Ku Klux Klan are allowed to utter their poisonous remarks.
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But there's one thing we must all be clear about: terrorism is not the pursuit of legitimate goals by some sort of illegitimate means. Whatever the murderers may be trying to achieve, creating a better world certainly isn't one of their goals. Instead they are out to murder innocent people.
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The Muslim population in India is, largely speaking, not radicalised. From the beginning, they were always very secular-minded.
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I would argue that religion comes from a desire to get to the questions of, 'Where do we come from?' and 'How shall we live?' And I would say I don't need religion to answer those questions.
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I'm not a prophet, but I always thought it was natural for dictatorships to fall. I remember in 1989, two months before the fall of the Berlin Wall, had you said it was going to happen no one would have believed you. The system seemed powerful and unbreakable. Suddenly overnight it blew away like dust.
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You can't have modern states based on ideas which have been out of date for a thousand years.
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We cannot allow religious hooligans to place limiting points on thought.
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It's so disappointing, to put it mildly, that people know so much about my life. Because it means that they're always trying to look at my books in terms of my life.
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I do have a lot of time for people in my life, and friendship is a very important subject for me. I think I'm unusual among the writers I know in that respect.
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The Republicans were not always insane. They might've had politics I didn't agree with, but they weren't always actually certifiable.
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Be sure that you go to the author to get at his meaning, not to find yours.
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It is a funny view of the world that a book can cause riots.
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I think, in a written novel, the way in which you play with the readers' emotion or the way in which you engage the readers' emotions can be very indirect. You could come at it through irony or comedy, etcetera, and you could capture people's sympathies and feelings kind of by stealth if you like.
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I remember when I was young, many cities in the Muslim world were cosmopolitan cities with a lot of culture.
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I do not need the idea of God to explain the world I live in.
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There is nothing intrinsic linking any religion with any act of violence. The crusades don't prove that Christianity was violent. The Inquisition doesn't prove that Christianity tortures people. But that Christianity did torture people.
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Someone asked me if I was afraid to write my memoirs. I told him: 'We have to stop drawing up accounts of fear! We live in a society in which people are allowed to tell their story, and that is what I do.'
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The responsibility for violence lies with those who perpetrate it.
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I don't read my books, I write them. Once I've finished the many years it usually takes me to write them, I can't bear to read them, because I've spent too long with them already. I'm not advertising them very well, am I?
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A poet's work is to name the unnamable, to point at frauds, to take sides, start arguments, shape the world, and stop it going to sleep.
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I did a lot of student acting when I was young.
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The frustrating part of being tagged 'controversial' is people go looking for trouble where there isn't any to look for.
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Human beings, you see, do absolutely two primary things. We see like and unlike. Like becomes, in literature, simile and metaphor. Unlike becomes uniqueness and difference, from which I believe, the novel is born.
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We are the storytelling animal.