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I don't care for music, I don't care for scenery, I don't care for women...I like bridge.
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I think, perhaps, it would be useful if I repeat again to you the words which I used in the first speech when I became leader of our party in 1911...“No government of which I am a member will ever be a government of reaction...” That was my view then and it is my view today, and if I thought the Unionist Party was or would ever become a party of that kind I would not be a member of it.
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I remember this, that King James had behind him the letter of the law just as completely as Mr. Asquith has now. He made sure of it. He got the judges on his side by methods not dissimilar from those by which Mr. Asquith has a majority in the House of Commons on his side. There is another point to which I would specially refer. In order to carry out his despotic intention the King had the largest army which had ever been seen in England. What happened? There was no civil war. Why? Because his own army refused to fight for him.
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There is no such thing as an inevitable war. If war comes it will be from failure of human wisdom.
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Whatever steps you may feel compelled to take, whether they are constitutional, or whether in the long run they are unconstitutional, you have the whole Unionist Party, under my leadership, behind you.
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We who represent the Unionist Party in England and Scotland have supported, and we mean to support to the end, the loyal minority in Ireland. We support them not because we are intolerant, but because their claims are just.
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These people in the North-east of Ireland, from old prejudices perhaps more from anything else, from the whole of their past history, would prefer, I believe, to accept the government of a foreign country rather than submit to be governed by honourable gentlemen below the gangway i.e. the Irish Nationalist Party.
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If I am a great man, then all great men are frauds.
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We have not been men of prayer. The spirit of prayer has slumbered among us. The closet has been too little frequented and delighted in. We have allowed business, study or active labor to interfere with our closet-hours. And the feverish atmosphere in which both the church and the nation are enveloped has found its way into our prayer closets.
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These people in the North-East of Ireland, from old prejudices perhaps more than from anything else, from the whole of their past history, would prefer, I believe, to accept the government of a foreign country rather than submit to be governed by hon. Gentlemen below the Gangway.
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We cannot alone act as the policeman of the world. The financial and social condition of this country makes that impossible.
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Asquith, when drunk, can make a better speech than any of us when sober.
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The Prince of the power of the air seems to bend all the force of his attack against the spirit of prayer.
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As I crossed a few hours ago from Scotland I said to myself,—"The majority there are Radicals. They are going to vote next week for the Home Rule Bill. What would they say to a proposal which was to subject them to the same kind of Government or the same kind of men to which, for the sake of party interests, they are willing to sacrifice you?" They would never accept it. I know Scotland well, and I believe that, rather than submit to such a fate, the Scottish people would face a second Bannockburn or a second Flodden.
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One of the gravest perils which besets the ministry is a restless scattering of energies over an amazing multiplicity of interests which leaves no margin of time and of strength for receptive and absorbing communion with God.
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We must continue in prayer if we are to get an outpouring of the Spirit. Christ says there are some things we shall not get, unless we pray and fast, yes, "prayer and fasting." We must control the flesh and abstain from whatever hinders direct fellowship with God.
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God will not let me get the blessing without asking. Today I am setting my face to fast and pray for enlightenment and refreshing. Until I can get up to the measure of at least two hours in pure prayer every day, I shall not be contented. Meditation and reading besides.
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