Edith Summerskill, Baroness Summerskill Quotes
I learned that economics was not an exact science and that the most erudite men would analyze the economic ills of the world and derive a totally different conclusion.
Quotes to Explore
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I took English courses in college, but I don't have an English degree. I have a degree in economics.
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People tend to think that numbers are quite objective, but numbers in economics are not like this. Some economists say they're like sausages: you don't know what they really are until you cut into them.
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Many U.S. organizations believe that I am being barred from the country not because of my actions but because of my ideas. The conclusion seems inescapable.
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Narrative drives most of economics. Everything seems to be part of a story, and how that story is told often leads to critical error.
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Journalism students need to understand it and need a solid background in the liberal arts, in sociology, economics, literature and language, because they won't get it later on.
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'Economics for Everybody' begins with understanding God's principles for organizing His creation and what that means for us as creatures and stewards.
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Economics is all about consumption. People either spend money now or they use financial instruments - like bonds, stocks and savings accounts - so they can spend more later.
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I read a lot on the subject and had many conversations, and I have come to the conclusion that the Catholic Church is a force for evil.
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There's not a single country that actually approaches economics in a pure, free market, capitalist way. I like the free market - but it very much exists only in textbooks. If I had a choice, and we could live in a very pure world, I would be a supporter of the free markets.
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It's not about revenues: The fundamental economics in digital business is scale and margins. The top line has become the bottom line.
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The foregoing considerations lead us to the very important conclusion, that matter is essentially force, and nothing but force; that matter, as popularly understood, does not exist, and is, in fact, philosophically inconceivable.
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So we don't need more top-down economics. We've tried that theory. We've seen what happens. We can't afford to go back to it.
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Economics is a very difficult subject. I've compared it to trying to learn how to repair a car when the engine is running.
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Economics is a highly sophisticated field of thought that is superb at explaining to policymakers precisely why the choices they made in the past were wrong. About the future, not so much.
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For me to propose a division of Jerusalem was really terrible. I did it because I reached a conclusion that without which there will not be peace.
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We are ignorant of what it is we do not know even though we know more than we can ever say
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One of the things I learned in 'Slavs!' is that it's much easier to talk about being gay than it is to talk about being a socialist. People are afraid of socialism, and plays that deal with economics are scarier to them.
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I've come to the conclusion that athletes, when they say they miss the crowd, are not missing the sound of the crowd. What they're missing is the feeling inside that makes the crowd roar. It's not the roar of the crowd, it's the silence inside.
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Our examination of computer viruses leads us to the conclusion that they are very close to what we might define as "artificial life." Rather than representing a scientific achievement, this probably represents a flaw in our definition.
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To me the ego is the habitual and compulsive thought processes that go through everybody's mind continuously. External things like possessions or memories or failures or successes or achievements. Your personal history.
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But we have received a sign, Edith - a mysterious sign. A miracle has happened on this farm... in the middle of the web there were the words 'Some Pig'... we have no ordinary pig." "Well", said Mrs. Zuckerman, "it seems to me you're a little off. It seems to me we have no ordinary spider.
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To whom can I expose the urgency of my own passion?…There is nobody—here among these grey arches, and moaning pigeons, and cheerful games and tradition and emulation, all so skilfully organised to prevent feeling alone.
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I learned that economics was not an exact science and that the most erudite men would analyze the economic ills of the world and derive a totally different conclusion.
