Edward Feser Quotes
Secular theorists often assume they know what a religious argument is like: they present it as a crude prescription from God, backed up with threat of hellfire, derived from general or particular revelation, and they contrast it with the elegant complexity of a philosophical argument by Rawls (say) or Dworkin. With this image in mind, they think it obvious that religious argument should be excluded from public life. . . . But those who have bothered to make themselves familiar with existing religious-based arguments in modern political theory know that this is mostly a travesty...
Quotes to Explore
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When we manage a restaurant, we start making money from the first day. When we own a place, it's often five years before we earn the first penny that is clean of debt.
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I think there's just one kind of folks. Folks.
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I was actually pretty shy in school. My defense mechanism was to be the class clown. I remember getting into a lot of trouble for being disruptive, and I was brought in front of the headteacher, who said: 'What's going to happen to you; what are you going to do when you grow up?' and I said: 'Well, I'm obviously going to be a comedian.'
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My heart has been stolen too - but I've gone and got it back every single time!
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I want to thank the pioneering women who years ago opened the doors of politics in Costa Rica. My government will be open to all Costa Ricans of good faith.
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This is how to avoid re-creating painful situations: Take the time to discover your real intention before you act. If it is to change someone or the world so that you will feel safe or better about yourself, don't act on it, because it is an intention of fear and can create only painful consequences.
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Pilates is great.
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Some movies to me are like vampires – they suck all of the energy out of me and I don't like that. I like to give the audience energy if I can.
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Everyone in this house and the houses next door knows when I'm in the sauna because I start singing, and I sing the blues when I'm in a really good mood. I have a really loud voice, you know.
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Cooking is one of the strongest ceremonies for life. When recipes are put together, the kitchen is a chemical laboratory involving air, fire, water and the earth. This is what gives value to humans and elevates their spiritual qualities. If you take a frozen box and stick it in the microwave, you become connected to the factory.
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Design is about point of view, and there should be some sort of woman or lifestyle or attitude in one's head as a designer.
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What makes you a good citizen makes you a good Christian... Obey the law of your land by not crossing the borders of your nation with Ebola virus.
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Just because something is three months away and seems far off, doesn't mean you will want to be there when the time comes.
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To some people, Common Core means what it actually is, which is a set of standards. That's not necessarily most people. To other people, Common Core is a new curriculum that's been implemented at their school that they don't understand. It's applying new teaching tools.
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Can the 'word' be pinned down to either one period or one church? All churches are, of course, only more or less unsuccessful attempts to represent the unseen to the mind.
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Heroes do extraordinary things. What I did was not an extraordinary thing. It was normal.
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We are therefore driven by both basic survival instincts and rational thought.
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If you attack the establishment long enough and hard enough, they will make you a member of it.
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I don't think young people are prepared for the moment of reckoning at the end of college - if you even go to college - where you have to get off of the hamster wheel and decide, 'Wait, where do I go from here?'
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The force of selfishness is as inevitable and as calculable as the force of gravitation.
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When you were a stock player, you worked on anything that was shooting on the lot in any capacity.
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Secular theorists often assume they know what a religious argument is like: they present it as a crude prescription from God, backed up with threat of hellfire, derived from general or particular revelation, and they contrast it with the elegant complexity of a philosophical argument by Rawls (say) or Dworkin. With this image in mind, they think it obvious that religious argument should be excluded from public life. . . . But those who have bothered to make themselves familiar with existing religious-based arguments in modern political theory know that this is mostly a travesty...
