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Cheerfulness in most cheerful people is the rich and satisfying result of strenuous discipline.
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An epigram often flashes light into regions where reason shines but dimly.
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As men neither fear nor respect what has been made contemptible, all honor to him who makes oppression laughable as well as detestable. Armies cannot protect it then; and walls which have remained impenetrable to cannon have fallen before a roar of laughter or a hiss of contempt.
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We like the fine extravagance of that philosopher who declared that no man was as rich as all men ought to be.
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Every style formed elaborately on any model must be affected and straight-laced.
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Humor implies a sure conception of the beautiful, the majestic and he true, by whose light it surveys and shape s their opposites. It is a humane influence, softening with mirth the ragged inequities of existence, prompting tolerant views of life, bridging over the space which separates the lofty from the lowly, the great from the humble.
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The very large, very respectable, and very knowing class of misanthropes who rejoice in the name of grumblers,--persons who are so sure that the world is going to ruin, that they resent every attempt to comfort them as an insult to their sagacity, and accordingly seek their chief consolation in being inconsolable, their chief pleasure in being displeased.
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Do we, mad as we all are after riches, hear often enough from the pulpit the spirit of those words in which Dean Swift, in his epitaph on the affluent and profligate Colonel Chartres, announces the small esteem of wealth in the eyes of God, from the fact of His thus lavishing it upon the meanest and basest of His creatures?
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What a man does with his wealth depends upon his idea of happiness. Those who draw prizes in life are apt to spend tastelessly, if not viciously; not knowing that it requires as much talent to spend as to make.
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A politician weakly and amiably in the right is no match for a politician tenaciously and pugnaciously in the wrong. You cannot, by tying an opinion, to a man's tongue, make him the representative of that opinion; and at the close of any battle for principles, his name will be found neither among the dead nor among the wounded, but among the missing.
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Mirth is a Proteus, changing its shape and manner with the thousand diversities of individual character, from the most superfluous gayety to the deepest, moat earnest humor.
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No education deserves the name unless it develops thought, unless it pierces down to the mysterious spiritual principle of mind, and starts that into activity and growth.
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God is glorified, not by our groans, but by our thanksgivings.
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Some men find happiness in gluttony and in drunkenness, but no delicate viands can touch their taste with the thrill of pleasure, and what generosity there is in wine steadily refuses to impart its glow to their shriveled hearts.
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There is a serious and resolute egotism that makes a man interesting to his friends and formidable to his opponents.
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Whenever you find humour, you find pathos close by its side.
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No language can fitly express the meanness, the baseness, the brutality, with which the world has ever treated its victims of one age and boasts of the next. Dante is worshipped at that grave to which he was hurried by persecution. Milton, in his own day, was "Mr. Milton, the blind adder, that spit his venom on the king's person"; and soon after, "the mighty orb of song." These absurd transitions from hatred to apotheosis, this recognition just at the moment when it becomes a mockery, saddens all intellectual history.
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The great characteristic of men of active genius is a sublime self-confidence, springing not from self-conceit, but from an intense identification of the man with his object, which lifts him altogether above the fear of danger and death, which gives to his enterprise a character of insanity to the common eye, and which communicates an almost superhuman audacity to his will.
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Sin, every day, takes out a patent for some new invention.
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Humor, warm and all-embracing as the sunshine, bathes its objects in a genial and abiding light.
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The familiar writer is apt to be his own satirist. Out of his own mouth is he judged.
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Men educate each other in reason by contact or collision, and keep each other sane by the very conflict of their separate hobbies. Society as a whole is the deadly enemy of the particular crotchet of each, and solitude is almost the only condition in which the acorn of conceit can grow to the oak of perfect self-delusion.
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Nothing is rarer than the use of a word in its exact meaning.
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The purity of the critical ermine, like that of the judicial, is often soiled by contact with politics.