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The eye observes only what the mind, the heart, and the imagination are gifted to see; and sight must be reinforced by insight before souls can be discerned as well as manners, ideas as well as objects, realities and relations as well as appearances and accidental connections.
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As men neither fear nor respect what has been made contemptible, all honor to him who makes oppression laughable as well as detestable. Armies cannot protect it then; and walls which have remained impenetrable to cannon have fallen before a roar of laughter or a hiss of contempt.
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What a lesson, indeed, is all history and all life to the folly and fruitlessness of pride! The Egyptian kings had their embalmed bodies preserved in massive pyramids, to obtain an earthly immortality. In the seventeenth century they were sold as quack medicines, and now they are burnt for fuel! The Egyptian mummies, which Cambyses or time hath spared, avarice now consumeth. Mummy is become merchandise.
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What a man does with his wealth depends upon his idea of happiness. Those who draw prizes in life are apt to spend tastelessly, if not viciously; not knowing that it requires as much talent to spend as to make.
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Humor, warm and all-embracing as the sunshine, bathes its objects in a genial and abiding light.
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Some men find happiness in gluttony and in drunkenness, but no delicate viands can touch their taste with the thrill of pleasure, and what generosity there is in wine steadily refuses to impart its glow to their shriveled hearts.
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Humor implies a sure conception of the beautiful, the majestic and he true, by whose light it surveys and shape s their opposites. It is a humane influence, softening with mirth the ragged inequities of existence, prompting tolerant views of life, bridging over the space which separates the lofty from the lowly, the great from the humble.
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God is glorified, not by our groans, but by our thanksgivings.
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The great characteristic of men of active genius is a sublime self-confidence, springing not from self-conceit, but from an intense identification of the man with his object, which lifts him altogether above the fear of danger and death, which gives to his enterprise a character of insanity to the common eye, and which communicates an almost superhuman audacity to his will.
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The saddest failures in life are those that come from not putting forth the power and will to succeed.
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Mirth is a Proteus, changing its shape and manner with the thousand diversities of individual character, from the most superfluous gayety to the deepest, moat earnest humor.
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We like the fine extravagance of that philosopher who declared that no man was as rich as all men ought to be.
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The very large, very respectable, and very knowing class of misanthropes who rejoice in the name of grumblers,--persons who are so sure that the world is going to ruin, that they resent every attempt to comfort them as an insult to their sagacity, and accordingly seek their chief consolation in being inconsolable, their chief pleasure in being displeased.
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Sin, every day, takes out a patent for some new invention.
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Do we, mad as we all are after riches, hear often enough from the pulpit the spirit of those words in which Dean Swift, in his epitaph on the affluent and profligate Colonel Chartres, announces the small esteem of wealth in the eyes of God, from the fact of His thus lavishing it upon the meanest and basest of His creatures?
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Every style formed elaborately on any model must be affected and straight-laced.
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A politician weakly and amiably in the right is no match for a politician tenaciously and pugnaciously in the wrong. You cannot, by tying an opinion, to a man's tongue, make him the representative of that opinion; and at the close of any battle for principles, his name will be found neither among the dead nor among the wounded, but among the missing.
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The familiar writer is apt to be his own satirist. Out of his own mouth is he judged.
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No education deserves the name unless it develops thought, unless it pierces down to the mysterious spiritual principle of mind, and starts that into activity and growth.
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There is a serious and resolute egotism that makes a man interesting to his friends and formidable to his opponents.
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Whenever you find humour, you find pathos close by its side.
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A nation may be in a tumult to-day for a thought which the timid Erasmus placidly penned in his study more than two centuries ago.
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The purity of the critical ermine, like that of the judicial, is often soiled by contact with politics.
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The bitterest satires and noblest eulogies on married life have come from poets.