Eliyahu M. Goldratt Quotes
But as you said, the complexity of our organizations almost guarantees that there are not many of them.
Quotes to Explore
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I'm just trying to have fun, and maybe the way I hold myself kind of freaks people out. I don't feel like an outsider, and I think my friends feel the same way I do. Now that we're playing to larger audiences, maybe we're weird to some people. But I'm trying to express what I am.
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I don't work out but generally I am fit, which is why I don't work out.
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Farmers in Missouri and across the country must comply with a variety of federal, state, and local regulations as they grow the crops and raise the livestock that we depend on to feed the nation and the world.
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I am always drawn to men that are funny. I do not know why. But I am always drawn to people that are struggling with parts of themselves... But it's like in the end, there has to be confidence.
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The more gunk I have on my face, the less free I feel.
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In my last scene in 'Breaking Dawn,' Bella has just died and I run outside and crumple to the ground and just lose it. I'm bawling. That was my last scene of 'Twilight' ever and I definitely had some extra motivation.
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It is much easier to do something than to trust in God. That is why there are so few fellow workers with God and so many workers for Him. We would far rather work for God than believe in Him.
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My cutter has been key for me, and my curveball. I've been able to spot them where I want to spot them.
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Why did God make so many dumb fools and Democrats?
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When all is said and done, how do we know but that our own unreason may be better than another's truth? for it has been warmed on our hearths and in our souls, and is ready for the wild bees of truth to hive in it, and make their sweet honey.
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The sad and solemn night hath yet her multitude of cheerful fires; The glorious host of light walk the dark hemisphere till she retires; All through her silent watches, gliding slow, Her constellations come, and climb the heavens, and go.
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I personally have learned a great deal during this period. Often, pain accompanies learning so I cannot say I have enjoyed this experience, and neither has anyone else at the College Board.
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When we complain of having to do the same thing over and over, let us remember that God does not send new trees, strange flowers and different grasses every year. When the spring winds blow, they blow in the same way. In the same places the same dear blossoms lift up the same sweet faces, yet they never weary us. When it rains, it rains as it always has. Even so would the same tasks which fill our daily lives put on new meanings if we wrought them in the spirit of renewal from within--a spirit of growth and beauty.
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You could protect a religious minority against gays and lesbians. Or you could protect gays and lesbians against a religious minority. And then, it seems to me something political is happening. Because we're not really looking at the kind of speech that is injurious.
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A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
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The Hubble program has been so fantastically successful. It's more than what anyone expected.
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I wanted to write a very anathematic pop song. If you had to choose one great thing in your life, what would it be?
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I do know what it's like to be an outsider.
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You could make a good case that the history of social life is about the history of the technology of memory. That social order and control, structure of governance, social cohesion in states or organizations larger than face-to-face society depends on the nature of the technology of memory - both how it works and what it remembers. In short, what societies value is what they memorize, and how they memorize it, and who has access to its memorized form determines the structure of power that the society represents and acts from.
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The people who say,"What guarantee do I have?" I walk away. I'll get you later.
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All propaganda or popularization involves a putting of the complex into the simple, but such a move is instantly deconstructive. For if the complex can be put into the simple, then it cannot be as complex as it seemed in the first place; and if the simple can be an adequate medium of such complexity, then it cannot after all be as simple as all that.
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But as you said, the complexity of our organizations almost guarantees that there are not many of them.
