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Alone among the societies that abolished slavery in the nineteenth century, the United States, for a moment, offered the freedmen a measure of political control over their own destinies.
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If you are going to abolish slavery, that opens up all these other questions: what system of labor is going to replace slave labor? What system of race relations is going to replace the race relations of slavery? Who is going to have power in the post-war South? The Emancipation Proclamation doesn't answer that question, but it throws it open.
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Freedom has been privatized - it is how you dress, what your sexual orientation is, choosing your own life. That's fine. But that is not what Thomas Jefferson was talking about.
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I think here is the irony of American history. We don't have an established church. When you have an established church nobody takes religion as seriously as we do here. We have a free market in religion. The religious groups are competing with each other.
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America's historic sense of mission has been redefined to mean the creation of a single global free market.
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Even as the United States has risen to become the predominant international power, however, conflict has persisted over the nature of American society itself and what its role in the world should be.
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Lincoln sees slavery in some ways as a theft of labor. A slave is a laborer who is being denied the fruits of his labor.
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America at the turn of this century is a far freer, more egalitarian society than in 1900.
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The collapse of communism as an ideology and of the Soviet Union as a world power has made possible an unprecedented internationalization of current American values, among them free choice in the consumer marketplace, reduced government economic regulation and an emphasis on individual self-fulfillment rather than the social good, all promoted by an internationalized mass media and consumer culture.