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I think we should have more coffeehouses, more cafes, more "third places." More places where people can get together that's not work, not home, and where they can interact with people who are different from them.
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When you're stuck on something creatively, you can't solve a problem, you go to a coffee shop.
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Our happiness is completely and utterly intertwined with other people: family and friends and neighbors and the woman you hardly notice who cleans your office. Happiness is not a noun or verb. It's a conjunction. Connective tissue.
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A confused mind is one that is open to the possibility of change.
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There's no one on the island telling them they're not good enough, so they just go ahead and sing and paint and write.
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So the greatest source of happiness is other people- and what does money do? It isolates us from other people. It enables us to build walls, literal and figurative, around ourselves. We move from a teeming college dorm to an apartment to a house, and if we're really wealthy, to an estate. We think we're moving up, but really we're walling off ourselves.
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Someone like Mozart moves from Salzburg to Vienna, where all of the sudden he finds this musical city that is not only asking for music, it's demanding music of him.
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The word "utopia" has two meanings. It means both "good place" and "nowhere". That's the way it should be. The happiest places, I think, are the ones that reside just this side of paradise. The perfect person would be insufferable to live with; likewise, we wouldn't want to live in the perfect place, either. "A life time of happiness! No man could bear it: It would be hell on earth," wrote George Bernard Shaw, in his play Man and Superman.
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I've spent most of my life trying to think my way to happiness, and my failure to achieve that goal only proves, in my mind, that I am not a good enough thinker. It never occurred to me that the source of my unhappiness is not flawed thinking but thinking itself.
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Compromise is a skill, and like all skills it atrophies from lack of use.
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A simple question to identify your true home: where do you want to die?
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I would love to think there is a direct relationship between coffee and genius, but they've done studies, and if anything, caffeine probably makes you a little less creative.
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Until the eighteenth century, people believed that biblical paradise, the Garden of Eden, was a real place. It appeared on maps--located, ironically, at the confluence of the Tigris and Euphrates rivers, in what is now modern-day Iraq.
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People don't go to Starbucks for the coffee - of that I'm pretty sure - they go for the atmosphere, they go for the 70 decibels, they go for the Starbucks effect.
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You need some reason why Beethoven, Mozart and Haydn in the 18th century all flocked to Vienna. What was it about Vienna? They must have known on some level that that is where they would flourish. It's what biologists call "selective migration."
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I've always been a big believer in the power of place. I believe that where we are affects who we are when it comes to happiness, spirituality, economics and creative genius.
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..there is more to life than just pleasure. We want to achieve our happiness and not just experience it.
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A Mozart symphony is very much like a Pixar movie - in the sense that Pixar movies are hugely successful because they operate on several levels at the same time.
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When you drink coffee, you become very focused, and in fact, the key to creative genius is to be defocused.
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And yet, over the years I've met so many people like Jared who seem to be more at home, happier, living in a country on of their birth. ... Not political refugees, escaping a repressing regime, nor economic refugees, crossing a border in search of a better-paying job. The are hedonic refugees, moving to a new land, a new culture, because they are happier there. Usually hedonic refugees have an ephiphany, a moment of great clarity when they realize, beyond a doubt, that they were born in the wrong country.
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Normally, we think of the religious as people who care more, not less than the rest of us. This is not true, not exactly. The truly religious care more deeply about fewer things and do't give a hoot about the rest.
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Happiness is a ghost, it’s a shadow. You can’t really chase it. It’s a by-product, a very pleasant side effect to a life lived well.
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We can't love a place or a person if we always have one foot out the door.
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Reason cannot account for those moments in life that "bewilder the intellect yet utterly quiet the heart," as G.K. Chesterton observed.