Burton Rascoe Quotes
American literature has been, and is, singularly deficient in established critics who have anything like a rational conception of their jobs. The majority, initiate in a few of the patent rituals of Aristotle and Quintilian, don the forbidding robes of high priests to Sweetness and Light, and go about their business much as if the idea were to keep all they know to themselves.

Quotes to Explore
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The greater part of critics are parasites, who, if nothing had been written, would find nothing to write.
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If you have no critics you'll likely have no success.
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For some critics we might be uncool on account of our popularity.
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Of course, there are those critics - New York critics as a rule - who say, 'Well, Maya Angelou has a new book out and of course it's good but then she's a natural writer.' Those are the ones I want to grab by the throat and wrestle to the floor because it takes me forever to get it to sing. I work at the language.
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I've dated the sweet mama's boy, the musician rocker, the struggling artist - basically a lot of people without jobs.
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To me, a critic is someone who gets paid for their opinion, and they're entitled to that opinion but I don't really put a lot of stock into their opinion. I'm going to cut the kind of records and the kind of songs that I like, and the kind of things that I enjoy doing. If critics dig it, that's fine, if they don't, that's fine.
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Touring is very grueling. It's very taxing on the body and living out of your suitcase, going from city to city, night after night. It's a tough job.
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When you have a steady job you're more inspired to broaden yourself.
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Our Lord's conception of discipleship is not that we work for God, but that God works through us.
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I didn't know how we were going to get jobs out of NAFTA, but I tend to be suspicious of these things, like NAFTAs and WTOs and so on.
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I loved to play, I was competitive, I wanted to win, that was all I knew. In the first few years tennis is a game. Later, it becomes a job.
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There's more women stars in Nashville all the time. They're proving they can do the job the same as a man.
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The thing we call critics are not really reviewers, they are not really critics. They don't have the discipline to write what we would term as critique - it's really just reviewers. They have a common man kind of taste. If you watch them overall, they are not different from the box-office. That's my view.
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Employees want to believe their company has a meaningful purpose. They want to know that their own job is worthwhile. They want to make a difference. If all three of these conditions are accomplished, bottom line results will follow.
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We turned an anthem into an assignment, a poem into a job description.
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Option 1: Attempt to back out. Probable result: Death after painful torture. Option 2: Do the job and hope. Probable result: Death but probably no torture (good)
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I use a different style if I'm speaking to a big crowd; I can gin up folks pretty well. But when I'm in these town hall settings, my job is not to throw them a lot of red meat. I want to give them a sense of my thought process.
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Conception of a film starts with the music. Always. I hear the movie before I can ever write it. I would say that 80% of the time, that's the successful stuff. It's the other stuff I have to work for to get right, and sometimes it doesn't work out, but the music is always the beginning. So I'm still a music journalist.
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Critics have said I write without spontaneity, in cold blood. I don't. I write in hot blood.
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I don't have any bone to pick with critics. In fact, if I wasn't a filmmaker I would probably be a film critic. Most of my bone is I would be a better film critic than most of the film critics I read.
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The first thing I do when I get there like all of the players on tour is apply sunscreen. One of the few hazards of the job is the wear-and-tear our skin takes from the sun.
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American literature has been, and is, singularly deficient in established critics who have anything like a rational conception of their jobs. The majority, initiate in a few of the patent rituals of Aristotle and Quintilian, don the forbidding robes of high priests to Sweetness and Light, and go about their business much as if the idea were to keep all they know to themselves.