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There is a powerful force within us, an un-illuminated part of the mind - separate from the conscious mind that is constantly at work molding our thought, feelings, and actions.
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One feels inclined to say that the intention that man should be 'happy' is not included in the plan of Creation.' . . . We are so made that we can derive intense enjoyment only from a contrast and very little from a state of things.
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We are never so defenseless against suffering as when we love, never so forlornly unhappy as when we have lost our love object or its love.
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It is not attention that the child is seeking, but love.
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The very emphasis of the commandment: Thou shalt not kill, makes it certain that we are descended from an endlessly long chain of generations of murderers, whose love of murder was in their blood as it is perhaps also in ours.
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The ego refuses to be distressed by the provocations of reality, to let itself be compelled to suffer. It insists that it cannot be affected by the traumas of the external world; it shows, in fact, that such traumas are no more than occasions for it to gain pleasure.
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Neurosis is the inability to tolerate ambiguity.
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The only shame in masturbation is the shame of not doing it well.
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If a man has been his mother's undisputed darling he retains throughout life the triumphant feeling, the confidence in success, which not seldom brings actual success along with it.
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The sexual wishes in regard to the mother become more intense and the father is perceived as an obstacle to the; this gives rise to the Oedipus complex.
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No one who, like me, conjures up the most evil of those half-tamed demons that inhabit the human breast, and seeks to wrestle with them, can expect to come through the struggle unscathed.
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Writers write for fame, wealth, power and the love of women.
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The creative writer does the same as the child at play; he creates a world of fantasy which he takes very seriously.
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At bottom God is nothing more than an exalted father.
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I should like to raise the question whether the inevitable stunting of the sense of smell as a result of man's turning away from the earth, and the organic repression of the smell-pleasure produced by it, does not largely share in his predisposition to nervous diseases.
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Civilized people have exchanged some part of their chances of happiness for a measure of security.
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The ego is first and foremost a bodily ego; it is not merely a surface entity, but is itself the projection of a surface. If we wish to find an anatomical analogy for it we can best identify it with the 'cortical homunculus' of the anatomists, which stands on its head in the cortex, sticks up its heels, faces.
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I no longer believe that William Shakespeare the actor from Stratford was the author of the works that have been ascribed to him.
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Just as a cautious businessman avoids investing all his capital in one concern, so wisdom would probably admonish us also not to anticipate all our happiness from one quarter alone.
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The poor ego has a still harder time of it; it has to serve three harsh masters, and it has to do its best to reconcile the claims and demands of all three...The three tyrants are the external world, the superego, and the id.
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These [religious ideas] are given out as teachings, are not precipitates of experience or end-results of thinking: they are illusions, fullfilments of the oldest, strongest and most urgent wishes of mankind.
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The three major mother gods of the Eastern populations seemed to be generating and destroying entities at the same time; both goddesses of life and fertility as well as goddesses of death.
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I prefer the company of animals more than the company of humans. Certainly, a wild animal is cruel. But to be merciless is the privilege of civilized humans.
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Poets are masters of us ordinary men, in knowledge of the mind, because they drink at streams which we have not yet made accessible to science.