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You wanted to kill your father in order to be your father yourself. Now you are your father, but a dead father.
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Homosexuality is assuredly no advantage, but it is nothing to be ashamed of, no vice, no degradation; it cannot be classified as an illness; we consider it to be a variation of the sexual function, produced by a certain arrest of sexual development. Many highly respectable individuals of ancient and modern times have been homosexuals, several of the greatest men among them (Plato, Michelangelo, Leonardo da Vinci, etc.). It is a great injustice to persecute homosexuality as a crime--and a cruelty, too. If you do not believe me, read the books of Havelock Ellis.
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Flowers are restful to look at. They have neither emotions nor conflicts.
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It sounds not only disagreeable but also paradoxical, yet it must nevertheless be said that anyone who is to be really free and happy in love must have surmounted his respect for women and have come to terms with the idea of incest with his mother or sister.
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Two hallmarks of a healthy life are the abilities to love and to work. Each requires imagination.
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Illusions commend themselves to us because they save us pain and allow us to enjoy pleasure instead.
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Out of your vulnerabilities will come your strength.
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A strong egoism is a protection against disease, but in the last resort we must begin to love in order that we may not fall ill, and must fall ill if, in consequence of frustration, we cannot love.
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It is a great injustice to persecute homosexuality as a crime, and cruelty too...
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Love is a state of temporary psychosis.
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In the development of mankind as a whole, just as in individuals, love alone acts as the civilizing factor in the sense that it brings a change from egoism to altruism.
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Mans most disagreeable habits and idiosyncrasies, his deceit, his cowardice, his lack of reverence, are engendered by his incomplete adjustment to a complicated civilisation. It is the result of the conflict between our instincts and our culture.
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The behavior of a human being in sexual matters is often a prototype for the whole of his other modes of reaction in life.
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The only unnatural sexual behavior is none at all.
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Loneliness and darkness have just robbed me of my valuables.
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It is a predisposition of human nature to consider an unpleasant idea untrue, and then it is easy to find arguments against it.
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[The child receives impressions like] a photographic exposure that can be developed after any interval of time and transformed into a picture.
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We are what we are because we have been what we have been.
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By abolishing private property one deprives the human love of aggression.
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The view is often defended that sciences should be built up on clear and sharply defined basal concepts. In actual fact no science, not even the most exact, begins with such definitions. The true beginning of scientific activity consists rather in describing phenomena and then in proceeding to group, classify and correlate them.
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All elongated objects, such as sticks, tree-trunks and umbrellas(the opening of these last being comparable to an erection) may stand for the male organ...Boxes, cases, chests, cupboards, and ovens represent the uterus...Rooms in dreams are usually women...Many landscapes in dreams, especially any containing breidges or wooded hills, may clearly be recognized as descriptions of the genitals.
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If the truth of religious doctrines is dependent on an inner experience that bears witness to the truth, what is one to make of the many people who do not have that experience?
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The inclination to aggression constitutes the greatest impediment to civilization.
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Philosophers stretch the meaning of words until they retain scarcely anything of their original sense. They give the name of "God" to some vague abstraction which they have created for themselves; having done so they can pose before all the world as deists, as believers of God, and they can even boast that they have recognized a higher, purer concept of God, notwithstanding that their God is not nothing more than an insubstantial shadow and no longer the mighty personality of religious doctrines.