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The ego is not master in its own house.
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It sounds not only disagreeable but also paradoxical, yet it must nevertheless be said that anyone who is to be really free and happy in love must have surmounted his respect for women and have come to terms with the idea of incest with his mother or sister.
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Every man has a right over his own life and war destroys lives that were full of promise; it forces the individual into situations that shame his manhood, obliging him to murder fellow men, against his will.
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I am not aware, however, that patients suffering from traumatic neurosis are much occupied in their waking lives with memories of their accident. Perhaps they are more concerned with not thinking of it.
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I consider it a good rule for letter-writing to leave unmentioned what the recipient already knows, and instead tell him something new.
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In the development of mankind as a whole, just as in individuals, love alone acts as the civilizing factor in the sense that it brings a change from egoism to altruism.
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A strong egoism is a protection against disease, but in the last resort we must begin to love in order that we may not fall ill, and must fall ill if, in consequence of frustration, we cannot love.
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Two hallmarks of a healthy life are the abilities to love and to work. Each requires imagination.
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The only unnatural sexual behavior is none at all.
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Illusions commend themselves to us because they save us pain and allow us to enjoy pleasure instead.
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All elongated objects, such as sticks, tree-trunks and umbrellas(the opening of these last being comparable to an erection) may stand for the male organ...Boxes, cases, chests, cupboards, and ovens represent the uterus...Rooms in dreams are usually women...Many landscapes in dreams, especially any containing breidges or wooded hills, may clearly be recognized as descriptions of the genitals.
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It is a predisposition of human nature to consider an unpleasant idea untrue, and then it is easy to find arguments against it.
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The communal life of human beings had . . . a two-fold foundation: the compulsion to work, which was created by external necessity, and the power of love.
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By abolishing private property one deprives the human love of aggression.
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The view is often defended that sciences should be built up on clear and sharply defined basal concepts. In actual fact no science, not even the most exact, begins with such definitions. The true beginning of scientific activity consists rather in describing phenomena and then in proceeding to group, classify and correlate them.
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It is a great injustice to persecute homosexuality as a crime, and cruelty too...
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Out of your vulnerabilities will come your strength.
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The voice of the intellect is a soft one, but it does not rest until it has gained a hearing.
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I take up the standpoint that the tendency to aggression is an innate, independent, instinctual disposition in man, and I come back now to the statement that it constitutes the most powerful obstacle to culture.
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The conscious mind may be compared to a fountain playing in the sun and falling back into the great subterranean pool of subconscious from which it rises.
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The religions of mankind must be classed among the mass-delusions of this kind. No one, needless to say, who shares a delusion ever recognizes it as such.
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We are what we are because we have been what we have been.
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Mans most disagreeable habits and idiosyncrasies, his deceit, his cowardice, his lack of reverence, are engendered by his incomplete adjustment to a complicated civilisation. It is the result of the conflict between our instincts and our culture.
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...perhaps the hopes I have confessed to are of an illusory nature, too. But I hold fast to one distinction. Apart from the fact that no penalty is imposed for not sharing them, my illusions are not, like religious ones, incapable of correction.