Sigmund Freud Quotes
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The conscious mind may be compared to a fountain playing in the sun and falling back into the great subterranean pool of subconscious from which it rises.
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The madman is a dreamer awake...
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When it happens that a person has to give up a sexual object, there quite often ensues an alteration of his ego which can only be described as a setting up of the object inside the ego, as it occurs in melancholia; the exact nature of this substitution is as yet unknown to us.
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In almost every place where we find totems we also find a law against persons of the same totem having sexual relations with one another and consequently against their marrying. This, then, is 'exogamy', an institution related to totemism.
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The genitals themselves have not undergone the development of the rest of the human form in the direction of beauty.
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Writing was in its origin, the voice of an absent person.
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After all, we did not invent symbolism; it is a universal age-old activity of the human imagination.
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One... gets an impression that civilization is something which was imposed on a resisting majority by a minority which understood how to obtain possession of the means to power and coercion. It is, of course, natural to assume that these difficulties are not inherent in the nature of civilization itself but are determined by the imperfections of the cultural forms which have so far been developed.
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When we attempt to imagine death, we perceive ourselves as spectators.
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No matter how much restriction civilization imposes on the individual, he nevertheless finds some way to circumvent it. Wit is the best safety valve modern man has evolved; the more civilization, the more repression, the more need there is for wit.".
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I have found little that is 'good' about human beings on the whole. In my experience most of them are trash, no matter whether they publicly subscribe to this or that ethical doctrine or to none at all. That is something that you cannot say aloud, or perhaps even think.
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As everyone knows, the ancients before Aristotle did not consider the dream a product of the dreaming mind, but a divine inspiration, and in ancient times the two antagonistic streams, which one finds throughout in the estimates of dream life, were already noticeable. They distinguished between true and valuable dreams, sent to the dreamer to warn him or to foretell the future, and vain, fraudulent, and empty dreams, the object of which was to misguide or lead him to destruction.
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Intolerance of groups is often, strangely enough, exhibited more strongly against small differences than against fundamental ones.
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I do not think our successes can compete with those of Lourdes. There are so many more people who believe in the miracles of the Blessed Virgin than in the existence of the unconscious.
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But the repressed merges into the id as well, and is merely a part of it. The repressed is only cut off sharply from the ego by the resistances of repression; it can communicate with the ego through the id.
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In the small matters trust the mind, in the large ones the heart.
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The division of the psychical into what is conscious and what is unconscious is the fundamental premise of psycho-analysis; and it alone makes it possible for psycho-analysis to understand the pathological processes in mental life, which are as common as they are important, and to find a place for them in the framework of science.
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The dream acts as a safety-valve for the over-burdened brain.
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A lady once expressed herself in society - the very words show that they were uttered with fervour and under the pressure of a great many secret emotions: "Yes, a woman must be pretty if she is to please the men. A man is much better off. As long as he has five straight limbs, he needs no more!"
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All the categories which we employ to describe conscious mental acts, such as ideas, purposes, resolutions, and so on, can be applied tothese latent states.
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Knowledge is the intellectual manipulation of carefully verified observations.
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In the theory of psycho-analysis we have no hesitation in assuming that the course taken by mental events is automatically regulated by the pleasure principle. We believe, that is to say, that the course of those events is invariably set in motion by an unpleasurable tension, and that it takes a direction such that its final outcome coincides with a lowering of that tension that is, with an avoidance of unpleasure or a production of pleasure.
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In the depths of my heart I can’t help being convinced that my dear fellow-men, with a few exceptions, are worthless.
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The moment a man questions the meaning and value of life, he is sick, since objectively neither has any existence; by asking this question one is merely admitting to a store of unsatisfied libido to which something else must have happened, a kind of fermentation leading to sadness and depression.