Katharine Fullerton Gerould Quotes
if you are perfectly willing to shock an individual verbally, the next thing you will be doing is to shock him practically.
Quotes to Explore
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I think you can really tell a good actor if you can put a camera on them and they can just talk and emote and react and you don't have to keep cutting away from them, because they are the language and the behavior. It's all a tour-de-force performance.
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You should be appeasing people as much as possible, not stigmatising them. The ban of the burkini puts into question people's individual freedoms.
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Every individual has his own style, his own way of presenting himself on and off the field.
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Watch how you communicate with a woman. Because you're always communicating, even when you're not talking - with your body language, your facial expressions, your eyes.
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Philosophy is written in this grand book, the universe, which stands continually open to our gaze. But the book cannot be understood unless one first learns to comprehend the language and read the letters in which it is composed.
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The huge difference in my lifetime is that you can just go up to somebody and make a pass. You couldn't do that in the 1950s if you were gay. There were secret handshakes, a secret language. There was nowhere you could go to be romantic outside of people's houses.
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Language that is designed to dehumanize has consequences.
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I thought it was respectful to each country to sing in their language.
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I dislike Allegory - the conscious and intentional allegory - yet any attempt to explain the purport of myth or fairytale must use allegorical language.
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I had two experiences with very close friends of mine who experienced aphasia, the loss of language. It shocked me.
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The world of classical music is so fascinating. It's a world that encompasses people from everywhere and erases the basic restraints of nationality; everyone is united by this common language of music.
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I don't read for plot, a story 'about' this or that. There must be some kind of philosophical depth rendered into the language, something happening.
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In general, the philological movement opened up countless sources relevant to linguistic issues, treating them in quite a different spirit from traditional grammar; for instance, the study of inscriptions and their language. But not yet in the spirit of linguistics.
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I actually used to make these little plays. I would stand there, and I would act out where I was dying or something. I would make them sit there and watch all my plays. I would be talking in gibberish language, like I was talking in a different language, and my parents would be like, 'Oh that was great!' and I'd be like, 'Wait, it's not done!'
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But the history of the changes produced by a universal idea is not a history of changes in the individual, but of changes brought about by the successive efforts of millions of individuals in the course of many generations.
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The very special place that a language occupies among institutions is undeniable, but there is much more to be said-, a comparison would tend rather to bring out the differences.
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About the use of language: it is impossible to sharpen a pencil with a blunt axe. It is equally vain to try to do it with ten blunt axes instead.
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English is the 'language of liberty' for nations emerging from years of cultural oppression.
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You're kidding. I thought all geniuses read Latin. Isn't that the international language for smart people?"-Shane (Glass Houses)
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Any student of the New Testament eager to understand its Greco-Roman setting will profit greatly from this excellent book. I commend it highly for its up-to-date perspectives and usefulness. Jeffers writes with a breadth of expertise on the Greco-Roman world that few New Testament specialists can match.
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Come cook food with me and do nothing.
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The chances we take, knowing no better than to fall or to stand back and hold ourselves in... protecting our hearts with the tightest of grips.
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if you are perfectly willing to shock an individual verbally, the next thing you will be doing is to shock him practically.
