George Pattison Quotes
Ethics arises in the recognition of our obligation to care for others as beings, like us, exposed to mortality - that is, beings who need our help. Buddhism, not wrongly, extends this to 'all sentient beings'.
Quotes to Explore
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We've had it very clear to the Bosnians that our obligation to equip and train their forces is completely conditional on the foreign forces being gone.
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You do feel a certain obligation to shows that raise your profile like 'Downton' has. But there are definitely other exciting opportunities out there.
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Total falsehoods can be easily exposed for what they are by citing exceptions to their claims. Hence, they are less likely to be accepted as the total truth.
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It could make a substantial difference. The estimates ... have suggested that you might be able to cut mortality roughly in half.
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If people are being downtrodden and mistreated, it's our obligation, it's our responsibility to speak out, not just for ourselves but for others.
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I do have an obligation to make sure that I am following some of the rules. I can't simply ignore laws that are out there.
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You doubt God? Well more to the point I credit God with the good sense to doubt me. What is mortality after all but divine doubt flashing over us? For an instant God suspends assent and poof! we disappear.
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In today’s interconnected and globalized world, it is now commonplace for people of dissimilar world views, faiths and races to live side by side. It is a matter of great urgency, therefore, that we find ways to cooperate with one another in a spirit of mutual acceptance and respect.
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Don't try to use what you learn from Buddhism to be a Buddhist; use it to be a better whatever-you-al ready-are.
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People may wish to say that the thing that is in conflict with my creativity is not Buddhism - that's fine.
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If we do overcome linear time, I would hope this means dwelling more directly in the fertility of the imagination rather than denying it, as some aspects of Buddhism seem to.
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The peculiar thing is that, in focusing only on the here and now, Buddhism seems to despise the world.
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Zen professes itself to be the spirit of Buddhism, but in fact it is the spirit of all religions and philosophies.
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We must be born with an intuition of mortality. Before we know the word for it. Before we know that there are words. Out we come, bloodied and squalling, with the knowledge that for all the points of the compass, there's only one direction. And time is its only measure.
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You know that fiction, prose rather, is possibly the roughest trade of all in writing. You do not have the reference, the old important reference. You have the sheet of blank paper, the pencil, and the obligation to invent truer than things can be true. You have to take what is not palpable and make it completely palpable and also have it seem normal and so that it can become a part of experience of the person who reads it.
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There are events which are so great that if a writer has participated in them his obligation is to write truly rather than assume the presumption of altering them with invention.
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The cause of all the blunders committed by man arises from this excessive self-love. For the lover is blinded by the object loved; so that he passes a wrong judgment on what is just, good and beautiful, thinking that he ought always to honor what belongs to himself in preference to truth. For he who intends to be a great man ought to love neither himself nor his own things, but only what is just, whether it happens to be done by himself, or by another.
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Have patience. Wait until the mud settles and the water is clear. Remain unmoving until right action arises by itself.
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If you want to decide the question of migration without asking your citizens against the will of the people, you are fighting a losing battle.
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It is wonderful how quickly you get used to things, even the most astonishing.
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It generates a gravitational disturbance that makes our spacetime emit a brane into the higher dimensions of the bulk. It bounces off the Planck brane and collides with ours again.
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Ethics arises in the recognition of our obligation to care for others as beings, like us, exposed to mortality - that is, beings who need our help. Buddhism, not wrongly, extends this to 'all sentient beings'.
