Dean Spade Quotes
Power is not a matter of one dominant individual or institutions, but instead manifests in interconnected, contradictory sites where regimes of knowledge and practice circulate and take hold. This way of understanding the dispersion of power helps us realize that power is not simply about certain individuals being targeted for death or exclusion by a ruler, but instead about the creation of norms that distribute vulnerability and security.
Quotes to Explore
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People say, 'Are you going to be beating up one side or the other side?' It's everybody. It's the entire education establishment that is in power.
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The administrative control of the government remains everywhere. You can't have a government within the country and not have control over everything that's happening in the country... Even in the Election Commission there is some extent of administrative control.
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My son, Wolfgang, plays drums, guitars and bass.
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Don't be surprised if you find me doing some charity work in another country.
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People don't have a good intuitive sense of how to weigh new information in light of what they already know. They tend to overrate it.
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Too often, when you are close to people in power, you're trying to make them happy; you're trying to tell them what they want to hear. But I find that really good leaders don't want that. They want the truth. And you do them a service, and yourself a service, by just being honest and straightforward.
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When I needed to think or was really upset, generally I climbed a tree.
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I worked at a job where 90 percent of my coworkers were Spanish-speaking, and some of them were only Spanish-speaking. My rule was if someone came into the office needing something – I worked in HR at the time – they had to bring a Spanish word to teach me. That was the deal.
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Yeah, it's a lot harder to find a musical partner than a love partner.
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I would like to use stories as a springboard for children to make their own creative responses. I would like to encourage them to express themselves using music, art, film or whatever, and upload it to a website having been inspired by particular stories.
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I don't care about making a fool of myself on stage anymore. I don't care what people think.
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Humor can be dissected, as a frog can, but the thing dies in the process and the innards are discouraging to any but the pure scientific mind.
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Let’s not beat around the bush; I love life - that’s my real weakness. I love it so much that I am incapable of imagining what is not life.
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In not more than a month’s time terror will assume very violent forms, after the example of the great French Revolution; the guillotine... will be ready for our enemies... that remarkable invention of the French Revolution which makes man shorter by a head.
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Scarborough never really began to live until the summer of 1964 when the Beatles played the Futurist Theatre, and no one in the audience, least of all me, heard anything but the screaming.
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I always loved playing the sidekick, and that's what I expected - I didn't think I was pretty enough or diva enough to play the lead.
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President Obama deserves our unalloyed praise for hastening Osama bin Laden's demise.
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Instead of a few hundreds of thousands of men meeting each other in war, millions would now meet, and modern weapons would multiply manifold the power of destruction.
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Obviously, death is ahead of me. I don't look forward to dying one little bit. But, you know, I simply don't worry about it because it's going to happen to me as it does to anybody.
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While all other Sciences have advanced, that of Government is at a stand; little better understood; little better practiced now than three or four thousand years ago.
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You know, the BBC had not been particularly generous in its deliverance of blues and esoteric kinds of music.
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Reading is a free practice. I think the readers are free to begin by the books where they want to. They don't have to be led in their reading.
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I cannot then believe in this concept of an anthropomorphic God who has the powers of interfering with these natural laws. As I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science.
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Power is not a matter of one dominant individual or institutions, but instead manifests in interconnected, contradictory sites where regimes of knowledge and practice circulate and take hold. This way of understanding the dispersion of power helps us realize that power is not simply about certain individuals being targeted for death or exclusion by a ruler, but instead about the creation of norms that distribute vulnerability and security.
