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There's no point considering something which is very unrealistic.
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The mistakes of the Iraq war are not only tactical and strategic, but historical. It is essentially a war of colonialism, attempted in the post-colonial age.
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Basically, I see Iran as an authentic nation-state. And that authentic identity gives it cohesion, which most of the Middle East lacks.
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It is important to ask ourselves, as citizens, whether a world power can provide global leadership on the basis of fear and anxiety.
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History is much more the product of chaos than of conspiracy.
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Yes, ISIS is a threat. It's more than a nuisance. It's also in many respects criminal violence. But it isn't, in my view, a central strategic issue facing humanity.
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We can't have an intelligent foreign policy unless we have an intelligent public, because we're a democracy.
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Speaking of a future at most only decades away, an experimenter in intelligence control asserted, “I foresee a time when we shall have the means and therefore, inevitably, the temptation to manipulate the behavior and intellectual functioning of all the people through environmental and biochemical manipulation of the brain.
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Benchmarks are targets that have to be fulfilled. They cannot be fulfilled in an indefinite period of time, so there are timetables in benchmarks.
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Human affairs require some combination of moral commitment with disciplined political action. And that is what keeps me intrigued and challenged and wanting to influence events.
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You know who's messianic? Netanyahu, because he talks that way. And that's a very risky position.
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In early times, it was easier to control a million people than to kill a million. Today, it is infinitely easier to to kill a million people than to control a million.
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Sovereignty is a word that is used often but it has really no specific meaning. Sovereignty today is nominal. Any number of countries that are sovereign are sovereign only nominally and relatively.
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People, governments and economies of all nations must serve the needs of multinational banks and corporations.
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Americans don't learn about the world; they don't study world history, other than American history in a very one-sided fashion, and they don't study geography.
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This regionalization is in keeping with the Tri-Lateral Plan which calls for a gradual convergence of East and West, ultimately leading toward the goal of one world government. National sovereignty is no longer a viable concept.
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Like so many empires before it, the Soviet Union eventually imploded and fragmented, falling victim not so much to a direct military defeat as to disintegration accelerated by economic and social strains.
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American exceptionalism is a reaction to the inability of people to understand global complexity or important issues like American energy dependency. Therefore, they search for simplistic sources of comfort and clarity. And the people that they are now selecting to be, so to speak, the spokespersons of their anxieties are, in most cases, stunningly ignorant.
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The Technetronic era involves the gradual appearance of a more CONTROLLED society. Such a society would be dominated by ELITE, unrestrained by traditional values.
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The United States is prepared really to be engaged in the quest to get people in the world the dignities that they seek today, the social justice that they feel they're deprived of, and the common solution to global problems.
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The future is inherently full of discontinuities, and lessons of the past must be applied with enormous caution.
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One has to define very clearly what one's objectives are, determine in advance how much one is prepared to pay to achieve that objective and then act accordingly.
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The congressional role in declaring war is especially important not when the United States is the victim of an attack, but when the United States is planning to wage war abroad.
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The scope of America's global hegemony is admittedly great, but its depth is shallow, limited by both domestic and external restraints.