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And for all his life it would be kindness and love that made him cry, never pain or persecution, which on the contrary only reinforced his spirit and his resolution.
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Revolt and revolution both wind up at the same crossroads: the police, or folly.
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Once in the midst of a seemingly endless winter, I discovered within myself an invincible spring.
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If we understood the enigmas of life there would be no need for art.
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I am alive again, now that I can no longer stand to live.
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The struggle to reach the top is itself enough to fulfill the heart of man. One must believe that Sisyphus is happy.
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A trial cannot be conducted by announcing the general culpability of a civilization. Only the actual deeds which, at least, stank in the nostrils of the entire world were brought to judgment.
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God is not necessary to create culpability, or to punish. Our fellow men are enough for that, helped by ourselves.
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I should like to be able to love my country and still love justice.
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Turbulent childhood, adolescent daydreams in the drone of the bus's motor, mornings, unspoiled girls, beaches, young muscles always at the peak of their effort, evening's slight anxiety in a sixteen-year-old-heart, lust for life, fame, and ever the same sky through the years, unfailing in strength and light, itself insatiable, consuming one by one over a period of months the victims stretched out in the form of crosses on the beach at the deathlike hour of noon.
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Nothing is given to mankind and what little men can conquer must be paid for with unjust death. But man's grandeur lies elsewhere, in his decision to rise above his condition.
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My great idea is that we must forgive the Pope. First of all, he needs it more than anyone else. Besides, it is the only way of placing oneself above him.
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It was previously a question of finding out whether or not life had to have a meaning to be lived. It now becomes clear on the contrary that it will be lived all the better if it has no meaning.
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Myths are made for the imagination to breath life into them.
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Powerful, yes, that is the word that I constantly rolled on my tongue, I dreamed of absolute power, the kind that forces others tokneel, that forces the enemy to capitulate, finally converting him, and the more the enemy is blind, cruel, sure of himself, buried in his conviction, the more his admission proclaims the royalty of he who has brought on his defeat.
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For the first time in a long time I thought about Maman. I felt as if I understood why at the end of her life she had taken a 'fiancé,' why she had played at beginning again. Even there, in that home where lives were fading out, evening was a kind of wistful respite. So close to death, Maman must have felt free then and ready to live it all again. Nobody, nobody had the right to cry over her. And I felt ready to live it all again too.
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When silence or tricks of language contribute to maintaining an abuse that must be reformed or a suffering that can be relieved, then there is no other solution but to speak out and show the obscenity hidden under the verbal cloak.
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Once crime was as solitary as a cry of protest; now it is as universal as science. Yesterday it was put on trial; today it determines the law.
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Without freedom there is no art.
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Life continues, and some mornings, weary of the noise, discouraged by the prospect of the interminable work to keep after, sickened also by the madness of the world that leaps at you from the newspaper, finally convinced that I will not be equal to it and that I will disappoint everyone - all I want to do is sit down and wait for evening. This is what I feel like, and sometimes I yield to it.
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We do not know how to eliminate evil, but we do know how to feed some of the hungry and heal some of the infirmed.
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The artist forges himself to the others, midway between the beauty he cannot do without and the community he cannot tear himself away from. That is why true artists scorn nothing: they are obliged to understand rather than to judge.
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The society of merchants can be defined as a society in which things disappear in favor of signs. When a ruling class measures its fortunes, not by the acre of land or the ingot of gold, but by the number of figures corresponding ideally to a certain number of exchange operations, it thereby condemns itself to setting a certain kind of humbug at the center of its experience and its universe. A society founded on signs is, in its essence, an artificial society in which man's carnal truth is handled as something artificial.
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I have never been able to renounce the light, the pleasure of being, and the freedom in which I grew up.