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I am fascinated by Spinoza's pantheism, but I admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things.
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It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I feel also not able to imagine some will or goal outside the human sphere. My views are near those of Spinoza: admiration for the beauty of and belief in the logical simplicity of the order which we can grasp humbly and only imperfectly. I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem-the most important of all human problems.
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We must remember that we do not observe nature as it actually exists, but nature exposed to our methods of perception. The theories determine what we can or cannot observe...Reality is an illusion, albeit a persistent one.
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Only a monomaniac gets anything done.
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I am content in my later years. I have kept my good humor and take neither myself nor the next person seriously.
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Princeton is a wonderful little spot. A quaint and ceremonious village of puny demigods on stilts.
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Am I, or the others crazy?
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One scientific epoch ended and another began with James Clerk Maxwell.
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It is true that the grasping of truth is not possible without empirical basis. However, the deeper we penetrate and the more extensive and embracing our theories become the less empirical knowledge is needed to determine those theories.
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Relativity applies to physics, not ethics.
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I do not believe in a God who maliciously or arbitrarily interferes in the personal affairs of mankind. My religion consists of an humble admiration for the vast power which manifests itself in that small part of the universe which our poor, weak minds can grasp!
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Matter is real to my senses, but they aren't trustworthy. If Galileo or Copernicus had accepted what they saw, they would never have discovered the movement of the earth and planets.
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I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals.
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It is little short of a miracle that modern methods of instruction have not already completely strangled the holy curiosity of inquiry.... I believe that one could even deprive a healthy beast of prey of its voraciousness if one could force it with a whip to eat continuously whether it were hungry or not.
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A hundred times every day I remind myself that my inner and outer life are based on the labors of others.
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Somebody who only reads newspapers and at best books of contemporary authors looks to me like an extremely near-sighted person who scorns eyeglasses. He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else.
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Science is international but its success is based on institutions, which are owned by nations. If therefore, we wish to promote culture we have to combine and to organize institutions with our own power and means.
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The process of scientific discovery is, in effect, a continual flight from wonder.
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I believe in standardizing automobiles. I do not believe in standardizing human beings. Standardization is a great peril which threatens American culture.
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The only reason for time is so that everything doesn't happen at once.
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The greater the doubt, the greater the awakening.
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I gang my own gait and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties I have never lost an obstinate sense of detachment, of the need for solitude - a feeling which increases with the years.
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The aim of education must be the training of independently acting and thinking individuals who, however, see in the service to the community their highest life problem.
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For me a simple message, to think and act with courage, independence and imagination.