Albert Einstein Quotes
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In a sailboat I become oblivious to everything else in the world.
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I believe in standardizing automobiles. I do not believe in standardizing human beings. Standardization is a great peril which threatens American culture.
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A man's ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
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In the teaching of geography and history a sympathetic understanding be fostered for the characteristics of the different peoples of the world, especially for those who we are in the habit of describing as primitive.
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How many people are trapped in their everyday habits: part numb, part frightened, part indifferent? To have a better life we must keep choosing how we are living.
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Concern for man and his fate must always form the chief interest of all technical endeavors. Never forget this in the midst of your diagrams and equations.
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My scientific work is motivated by an irresistible longing to understand the secrets of nature and by no other feeling. My love for justice and striving to contribute towards the improvement of human conditions are quite independent from my scientific interests.
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Princeton is a wonderful little spot. A quaint and ceremonious village of puny demigods on stilts.
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People like you and I, though mortal of course like everyone else, do not grow old no matter how long we live...We never cease to stand like curious children before the great mystery into which we were born.
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Every serious scientific worker is painfully conscious of this involuntary relegation to an ever-narrowing sphere of knowledge, which threatens to deprive the investigator of his broad horizon and degrades him to the level of a mechanic.
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The contemplation of this world beckoned as a liberation. The road to this paradise was not as comfortable and alluring as the road to the religious paradise; but it has shown itself reliable, and I have never regretted having chosen it.
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I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals.
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The development during the present century is characterized by two theoretical systems essentially independent of each other: the theory of relativity and the quantum theory. The two systems do not directly contradict each other; but they seem little adapted to fusion into one unified theory.
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There is, fortunately, a minority composed of those who recognize early in their lives that the most beautiful and satisfying experiences open to humankind are not derived from the outside, but are bound up with the development of the individual's own feeling, thinking and acting. The genuine artists, investigators and thinkers have always been persons of this kind. However inconspicuously the life of these individuals runs its course, none the less the fruits of their endeavors are the most valuable contributions which one generation can make to its successors.
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Philosophy is like a mother who gave birth to and endowed all the other sciences. Therefore, one should not scorn her in her nakedness and poverty, but should hope, rather, that part of her Don Quixote ideal will live on in her children so that they do not sink into philistinism.
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A society's competitive advantage will come not from how well its schools teach the multiplication and periodic tables, but from how well they stimulate imagination and creativity.
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The only reason for time is so that everything doesn't happen at once.
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The physicists say that I am a mathematician, and the mathematicians say that I am a physicist. I am a completely isolated man and though everybody knows me, there are very few people who really know me.
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In view of such harmony in the cosmos which I, with my limited human mind, am able to recognise, there are yet people who say there is no God. But what makes me really angry is that they quote me for support of such views.
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I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect I am not a Jew.
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The sceptic will say, 'It may well be true that this system of equations is reasonable from a logical standpoint, but this does not prove that it corresponds to nature.' You are right, dear sceptic. Experience alone can decide on truth.
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The individual must not merely wait and criticize, he must defend the cause the best he can. The fate of the world will be such as the world deserves.
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The theory must not contradict empirical facts.
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The moral attitudes of a people that is supported by religion need always aim at preserving and promoting the sanity and vitality of the community and its individuals, since otherwise this community is bound to perish. A people that were to honor falsehood, defamation, fraud, and murder would be unable, indeed, to subsist for very long.