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I am fascinated by Spinoza's pantheism, but I admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things.
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The physicists say that I am a mathematician, and the mathematicians say that I am a physicist. I am a completely isolated man and though everybody knows me, there are very few people who really know me.
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In view of such harmony in the cosmos which I, with my limited human mind, am able to recognise, there are yet people who say there is no God. But what makes me really angry is that they quote me for support of such views.
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There are few enough people with sufficient independence to see the weaknesses and follies of their contemporaries and remain themselves untouched by them.
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Brief is this existence, as a visit in a strange house. The path to be pursued is poorly lit by a flickering consciousness.
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I was sitting in a chair in the patent office at Bern when all of sudden a thought occurred to me: If a person falls freely he will not feel his own weight. I was startled. This simple thought made a deep impression on me. It impelled me toward a theory of gravitation.
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The unleashed power of the atom has changed everything save our modes of thinking and we thus drift toward unparalleled catastrophe.
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The theory must not contradict empirical facts.
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The bigotry of the nonbeliever is for me nearly as funny as the bigotry of the believer.
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One has a feeling that one has a kind of home in this timeless community of human beings that strive for truth. … I have always believed that Jesus meant by the Kingdom of God the small group scattered all through time of intellectually and ethically valuable people.
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The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.
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Love is a better teacher than duty.
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The individual must not merely wait and criticize, he must defend the cause the best he can. The fate of the world will be such as the world deserves.
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Any man who can drive safely while kissing a pretty girl is simply not giving the kiss the attention it deserves.
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People should be more like animals . . . they should be more intuitive; they should not be too conscious of what they do while they do it.
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Belief in an external world independent of the perceiving subject is the basis of all natural science.
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If I hadn't an absolute faith in the harmony of creation, I wouldn't have tried for thirty years to express it in a mathematical formula. It is only man's consciousness of what he does with his mind that elevates him above the animals, and enables him to become aware of himself and his relationship to the universe.
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Of what significance is one's existence, one is basically unaware. What does a fish know about the water in which he swims all his life? The bitter and the sweet come from outside. The hard from within, from one's own efforts. For the most part I do what my own nature drives me to do. It is embarrassing to earn such respect and love for it.
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I am neither a German citizen, nor do I believe in anything that can be described as a 'Jewish faith.' But I am a Jew and glad to belong to the Jewish people, though I do not regard it in any way as chosen.
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God casts the die, not the dice.
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Only a very dull man spells a word the same way twice.
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Some men spend a lifetime in an attempt to comprehend the complexities of women. Others pre-occupy themselves with somewhat simpler tasks, such as understanding the theory of relativity!
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To act intelligently in human affairs is only possible if an attempt is made to understand the thoughts, motives, and apprehension of one's opponent so fully that one can see the world through their eyes.
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I received your letter of June 10th. I have never talked to a Jesuit priest in my life and I am astonished by the audacity to tell such lies about me. From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist.