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What is the meaning of human life, or, for that matter, of the life of any creature? To know the answer to this question means to be religious. You ask: Does it make any sense, then, to pose this question? I answer: The man who regards his fellow creatures as meaningless is not merely unhappy but hardly fit for life.
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I am not a Jew in the sense that I would demand the preservation of the Jewish or any other nationality as an end in itself. Rather, I see Jewish nationality as a fact and I believe that every Jew must draw the consequences from this fact.
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For the most part, I do the thing which my own nature prompts me to do. It is embarrassing to earn so much respect and love for it.
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Men should continue to fight, but they should fight for things worth while, not for imaginary geographical lines, racial prejudices and private greed draped in the color's of patriotism.
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What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.
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To put it boldly, it is the attempt at a posterior reconstruction of existence by the process of conceptualization.
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I don't teach my students, I provide the circumstances in which they can learn.
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The series of integers is obviously an invention of the human mind, a self-created tool which simplifies the ordering of certain sensory experiences.
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I am fascinated by Spinoza's pantheism, but I admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things.
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To have security against atomic bombs and against the other biological weapons, we have to prevent war, for if we cannot prevent war every nation will use every means that is at their disposal; and in spite of all promises they make, they will do it. At the same time, so long as war is not prevented, all the governments of the nations have to prepare for war, and if you have to prepare for war, then you are in a state where you cannot abolish war.
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Engineering is not only study of 45 subjects but it is moral studies of intellectual life. Make things as simple as possible..but not simpler.
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My comprehension of God comes from a deeply felt conviction of a superior intelligence that reveals itself in the knowable world.
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Well, I have considered myself to be very fortunate in that I have been able to do mostly only that which my inner self told me to do... I am also aware that I do receive much criticism from the outside world for what I do and some people actually get angry at me. But this does not really touch me because I feel that these people do not live in he same world as do I.
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I advocate world government because I am convinced that there is no other possible way of eliminating the most terrible danger in which man has ever found himself. The objective of avoiding total destruction must have priority over any other objective.
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That little word 'we' I mistrust and here's why: No man of another can say, 'He is I.' Behind all agreement lies something amiss. All seeming accord cloaks a lurking abyss.
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Even the scholars in various lands have been acting as if their brains had been amputated.
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I'm not an atheist. I don't think I can call myself a pantheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books.
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The number of natural hypothesis that can explain any given phenomena is infinite.
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We are part of the whole which we call the universe, but it is an optical delusion of our mind that we think we are separate. This separateness is like a prison for us. Our job is to widen the circle of our compassion so we feel connected with all people and situations.
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I believe serious progress in the abolition of war can be achieved only when men become organized on an international scale and refuse, as a body, to enter military or war service.
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One of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one's own ever-shifting desires. A finely tempered nature longs to escape from the personal life into the world of objective perception and thought.
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The release of atomic energy has not created a new problem. It has merely made more urgent the necessity of solving an existing one.
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Intellectuals solve problems, geniuses prevent them.
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There has been an earth for a little more than a billion years. As for the question of the end of it I advise: Wait and see!