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There is nothing known as "Perfect". Its only those imperfections which we choose not to see!!
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Max Planck was one of the finest people I have ever known... but he really didn't understand physics, because during the eclipse of 1919 he stayed up all night to see if it would confirm the bending of light by the gravitational field. If he had really understood general relativity, he would have gone to bed the way I did.
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I have remained a simple fellow who asks nothing of the world; only my youth is gone - the enchanting youth that forever walks on air.
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What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work!
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A person experiences life as something separated from the rest - a kind of optical delusion of consciousness. Our task must be to free ourselves from this self-imposed prison, and through compassion, to find the reality of Oneness.
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Inner freedom is an infrequent gift of nature and a worthy object for the individual.
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There does, in fact, appear to be a plan.
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The family that prays together...is brainwashing their children.
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The splitting of the atom has changed everything except for how we think.
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Nature shows us only the tail of the lion. But there is no doubt in my mind that the lion belongs with it even if he cannot reveal himself to the eye all at once because of his huge dimension.
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It is open to every man to choose the direction of his striving; and also every man may draw comfort from Lessing's fine saying, that the search for truth is more precious than its possession.
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However we select from nature a complex of phenomena using the criterion of simplicity, in no case will its theoretical treatment turn out to be forever appropriate (sufficient).... I do not doubt that the day will come when general relativity, too, will have to yield to another one, for reasons which at present we do not yet surmise. I believe that this process of deepening theory has no limits.
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The first and most important necessity is the creation of a modus vivendi with the Arab people.
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I cannot then believe in this concept of an anthropomorphic God who has the powers of interfering with these natural laws. As I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science.
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The next world war will be fought with stones.
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A table, a chair, a bowl of fruit and a violin; what else does a man need to be happy.
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The emotional state that leads to achievements resembles that of a worshiper or the lover.
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Democracy, taken in its narrower, purely political, sense, suffers from the fact that those in economic and political power possess the means for molding public opinion to serve their own class interests. The democratic form of government in itself does not automatically solve problems; it offers, however, a useful framework for their solution. Everything depends ultimately on the political and moral qualities of the citizenry.
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He who joyfully marches to music in rank and file has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would suffice.
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I agree with your remark about loving your enemy as far as actions are concerned. But for me the cognitive basis is the trust in an unrestricted causality. 'I cannot hate him, because he must do what he does.' That means for me more Spinoza than the prophets.
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The mere formulation of a problem is far more essential than its solution, which may be merely a matter of mathematical or experimental skills. To raise new questions, new possibilities, to regard old problems from a new angle requires creative imagination and marks real advances in science.
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My sailing system set sail, make it fast, no thoughts of energy or velocity, loll back, let boat drift.
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We are boxed in by the boundary conditions of our thinking.
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I am also convinced that one gains the purest joy from spirited things only when they are not tied in with earning one's livelihood.