Albert Einstein Quotes
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I believe that I have really found the relationship between gravitation and electricity, assuming that the Miller experiments are based on a fundamental error. Otherwise, the whole relativity theory collapses like a house of cards.
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The discovery of nuclear chain reactions need not bring about the destruction of mankind any more than did the discovery of matches. We only must do everything in our power to safeguard against its abuse. Only a supranational organization, equipped with a sufficiently strong executive power, can protect us.
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Engineering is not only study of 45 subjects but it is moral studies of intellectual life. Make things as simple as possible..but not simpler.
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I always have a high regard for the individual and have an insuperable distaste for violence and clubmanship. All these motives made me into a passionate pacifist and anti-militarist. I am against any nationalism, even in the guise of mere patriotism. Privileges based on position and property have always seemed to me unjust and pernicious, as did any exaggerated personality cult.
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Incompetence is the true crisis.
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The splitting of the atom has changed everything except for how we think.
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We are part of the whole which we call the universe, but it is an optical delusion of our mind that we think we are separate. This separateness is like a prison for us. Our job is to widen the circle of our compassion so we feel connected with all people and situations.
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A single bomb of this type, carried by boat and exploded in a port, might very well destroy the whole port, together with some of the surrounding territory.
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What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work!
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There are two ways of resisting war: the legal way and the revolutionary way. The legal way involves the offer of alternatinve service not as a privilege for a few but as a right for all. The revolutionary view involves an uncompromising resistance, with a view to breaking the power of militarism in time of peace or the resources of the state in time of war.
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I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own - a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.
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The fact that man produces a concept "I" besides the totality of his mental and emotional experiences or perceptions does not prove that there must be any specific existence behind such a concept. We are succumbing to illusions produced by our self-created language, without reaching a better understanding of anything. Most of so-called philosophy is due to this kind of fallacy.
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The first and most important necessity is the creation of a modus vivendi with the Arab people.
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The really valuable method of thought to arrive at a logically coherent system is intuition.
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If most of us are ashamed of shabby clothes and shoddy furniture let us be more ashamed of shabby ideas and shoddy philosophies.
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The difference between what the most and the least learned people know is inexpressibly trivial in relation to that which is unknown.
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To put it boldly, it is the attempt at a posterior reconstruction of existence by the process of conceptualization.
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Scientific research is based on the idea that everything that takes place is determined by laws of Nature, and therefore this holds for the action of people. For this reason, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, i.e. by a wish addressed to a Supernatural Being.
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Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man.
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Play is the highest from of research.
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In talking about human rights today, we are referring primarily to the following demands: protection of the individual against arbitrary infringement by other individuals or by the government; the right to work and to adequate earnings from work; freedom of discussion and teaching; adequate participation of the individual in the formation of his government. These human rights are nowadays recognised theoretically, although, by abundant use of formalistic, legal manoeuvres, they are being violated to a much greater extent than even a generation ago.
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If one asks the whence derives the authority of fundamental ends, since they cannot be stated and justified merely by reason, one can only answer: they exist in a healthy society as powerful traditions, which act upon the conduct and aspirations and judgments of the individuals; they are there, that is, as something living, without its being necessary to find justification for their existence.
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One does not make wars less likely by formulationg rules of warfare... war cannot be humanized. It can only be eliminated.
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Were I wrong, one professor would have been quite enough.