Albert Einstein Quotes
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I must try, however, as best I can, although I am very conscious of the fact that our feelings and strivings are often contradictory and obscure and that they cannot be expressed in easy and simple formulas.
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I rarely think in words at all.
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In conclusion I wish to say that in working at the problem here dealt with I have had the loyal assistance of my friend and colleague M. Besso, and that I am indebted to him for several valuable suggestions.
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I believe serious progress in the abolition of war can be achieved only when men become organized on an international scale and refuse, as a body, to enter military or war service.
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Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it.
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For the most part, I do the thing which my own nature prompts me to do. It is embarrassing to earn so much respect and love for it.
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I have to apologize to you that I am still among the living. There will be a remedy for this, however.
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We cannot despair about mankind knowing that Mozart was a man.
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The Universe is stranger than we imagine!
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I am a stronger follower of Veganism by principle, not just because of moral and aesthetic reasons. I truly believe in a Vegetarian lifestyle and I have faith and hopes in change in human destiny, thanks to the physical effects and benefits of a healthier diet and its influence on the character of the people. It will bring about some benefit and improvement to human society.
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I have never imputed to Nature a purpose or a goal, or anything that could be understood as anthropomorphic. What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of 'humility.' This is a genuinely religious feeling that has nothing to do with mysticism.
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However we select from nature a complex of phenomena using the criterion of simplicity, in no case will its theoretical treatment turn out to be forever appropriate (sufficient).... I do not doubt that the day will come when general relativity, too, will have to yield to another one, for reasons which at present we do not yet surmise. I believe that this process of deepening theory has no limits.
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Well, I have considered myself to be very fortunate in that I have been able to do mostly only that which my inner self told me to do... I am also aware that I do receive much criticism from the outside world for what I do and some people actually get angry at me. But this does not really touch me because I feel that these people do not live in he same world as do I.
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I agree with your remark about loving your enemy as far as actions are concerned. But for me the cognitive basis is the trust in an unrestricted causality. 'I cannot hate him, because he must do what he does.' That means for me more Spinoza than the prophets.
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We dance for laughter, we dance for tears, we dance for madness, we dance for fears, we dance for hopes, we dance for screams, we are the dancers, we create the dreams.
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Innovation is not the product of logical thought, even though the final product is tied to a logical structure.
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Even the scholars in various lands have been acting as if their brains had been amputated.
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The first and most important necessity is the creation of a modus vivendi with the Arab people.
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There is nothing known as "Perfect". Its only those imperfections which we choose not to see!!
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The splitting of the atom has changed everything except for how we think.
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I am an adherent of the ideal of democracy, although I well know the weaknesses of the democratic form of government. Social equality and economic protection of the individual appeared to me always as the important communal aims of the state.
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There does, in fact, appear to be a plan.
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I have reached an age where if someone tells me to wear socks, I dont have to.
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A person starts to live when he can live outside himself.