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We experience ourselves our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.
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The release of atomic energy has not created a new problem. It has merely made more urgent the necessity of solving an existing one.
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Of what significance is one's existence, one is basically unaware. What does a fish know about the water in which he swims all his life? The bitter and the sweet come from outside. The hard from within, from one's own efforts. For the most part I do what my own nature drives me to do. It is embarrassing to earn such respect and love for it.
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What lead me more or less directly to the special theory of relativity was the conviction that the electromotive force acting on a body in motion in a magnetic field was nothing else but an electric field.
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I should much rather see reasonable agreement with the Arabs on the basis of living together in peace than the creation of a Jewish state. My awareness of the essential nature of Judaism resists the idea of a Jewish state with borders, an army, and a measure of temporal power, no matter how modest. I am afraid of the inner damage Judaism will sustain—especially from the development of a narrow nationalism within our own ranks, against which we have already had to fight strongly, even without a Jewish state.
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I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws.
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The environment is everything that isn't me.
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My comprehension of God comes from a deeply felt conviction of a superior intelligence that reveals itself in the knowable world.
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That little word 'we' I mistrust and here's why: No man of another can say, 'He is I.' Behind all agreement lies something amiss. All seeming accord cloaks a lurking abyss.
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Schools need not preach political doctrine to defend democracy. If they shape men capable of critical thought and trained in social attitudes, that is all that is necessary.
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Why do people speak of great men in terms of nationality? Great Germans, great Englishmen? Goethe always protested against being called a German poet. Great men are simply men and are not to be considered from the point of view of nationality, nor should the environment in which they were brought up be taken into account.
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The moral attitudes of a people that is supported by religion need always aim at preserving and promoting the sanity and vitality of the community and its individuals, since otherwise this community is bound to perish. A people that were to honor falsehood, defamation, fraud, and murder would be unable, indeed, to subsist for very long.
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In the past it never occurred to me that every casual remark of mine would be snatched up and recorded. Otherwise I would have crept further into my shell.
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Germany had the misfortune of becoming poisoned, first because of plenty, and then because of want.
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I'm not an atheist. I don't think I can call myself a pantheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books.
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Your ancestors dragged these black people from their homes by force; and in the white man's quest for wealth and an easy life they have been ruthlessly suppressed and exploited, degraded into slavery. The modern prejudice against Negroes is the result of the desire to maintain this unworthy condition.
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If I hadn't an absolute faith in the harmony of creation, I wouldn't have tried for thirty years to express it in a mathematical formula. It is only man's consciousness of what he does with his mind that elevates him above the animals, and enables him to become aware of himself and his relationship to the universe.
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The contrasts and contradictions that can permanently live peacefully side by side in a skull make all the systems of political optimists and pessimists illusory.
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Common sense is nothing more than a deposit of prejudices laid down by the mind before you reach eighteen.
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We shall therefore assume the complete physical equivalence of a gravitational field and a corresponding acceleration of the reference system.
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This is too difficult for a mathematician. It takes a philosopher.
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A man has to work so hard so that something of his personality stays alive. A tomcat has it so easy, he has only to spray and his presence is there for years on rainy days.
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The mass of a body is a measure of its energy content.
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The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.