Albert Einstein Quotes
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I came to America because of the great, great freedom which I heard existed in this country. I made a mistake in selecting America as a land of freedom, a mistake I cannot repair in the balance of my lifetime.
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Where the world ceases to be the scene of our personal hopes and wishes, where we face it as free beings admiring, asking and observing, there we enter the realm of Art and Science.
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All these primary impulses, not easily described in words, are the springs of man's actions.
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I could say analogously that tolerance is the affable appreciation of qualities, views, and actions of other individuals which are foreign to one`s own habits, beliefs, and tastes. Thus being tolerant does not mean being indifferent towards the actions and feelings of others. Understanding and empathy must also be present.
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Quantum mechanics is certainly imposing. But an inner voice tells me that this is not yet the real thing. The theory says a lot, but does not bring us any closer to the secrets of the "Old One." I, at any rate, am convinced that He is not playing at dice.
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I have reached the conviction that the abolition of the death penalty is desirable. Reasons: 1) Irreparability in the event of an error of justice, 2) Detrimental moral influence of the execution procedure on those who, whether directly or indirectly, have to do with the procedure.
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We have penetrated far less deeply into the regularities obtaining within the realm of living things, but deeply enough nevertheless to sense at least the rule of fixed necessity... what is still lacking here is a grasp of the connections of profound generality, but not a knowledge of order itself.
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The human mind has first to construct forms, independently, before we can find them in things.
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It has often been said, and certainly not without justification, that the man of science is a poor philosopher.
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It is very difficult to explain this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the nothingness of human desires and aims and the sublimity and marvelous order which reveal themselves both in Nature and in the world of though. He looks upon individual existence as a sort of prison and wants to experience the universe as a single significant whole.
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The only thing that interferes with my learning is my education.
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... a person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value.
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No one must think that Newton’s great creation can be overthrown in any real sense by this Theory of Relativity or by any other theory. His clear and wide ideas will for ever retain their significance as the foundation on which our modern conceptions of physics have been built.
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You imagine that I look back on my life's work with calm satisfaction. But from nearby it looks quite different. There is not a single concept of which I am convinced that it will stand firm, and I feel uncertain whether I am in general on the right track.
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My success wasn't so much due to intelligence, but the fact that I stuck with problems longer.
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God gave me the stubbornness of a mule and a fairly keen scent.
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Free and responsible development of the individual, so that he may place his powers freely and gladly in the service of all mankind. There is no room in this for the divinization of a nation, of a class, let alone of an individual. Are we not all children of one father, as it is said in religious language?
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A scientist is a mimosa when he himself has made a mistake, and a roaring lion when he discovers a mistake of others.
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God has given me a mule-like stubbornness to stick with a difficult problem and the intuitive powers to conceptualize complex hypothetical situations in my mind.
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But could not our situation be compared to one of a menacing epidemic? People are unable to view this situation in its true light, for their eyes are blinded by passion. General fear and anxiety create hatred and aggressiveness. The adaptation to warlike aims and activities has corrupted the mentality of man; as a result, intelligent, objective and humane thinking has hardly any effect and is even suspected and persecuted as unpatriotic.
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Though our conduct seems so very different from that of the higher animals, the primary instincts are much alike in them and in us.
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All the fifty years of conscious brooding have brought me no closer to answer the question, "What are light quanta?" Of course today every rascal thinks he knows the answer, but he is deluding himself.
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Relations between pure and applied mathematicians are based on trust and understanding. Namely, pure mathematicians do not trust applied mathematicians, and applied mathematicians do not understand pure mathematicians.
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The wireless telegraph is not difficult to understand. The ordinary telegraph is like a very long cat. You pull the tail in New York, and it meows in Los Angeles. The wireless is the same, only without the cat.