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Common sense invents and constructs no less than its own field than science does in its domain. It is, however, in the nature of common sense not to be aware of this situation.
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Honestly, I cannot understand what people mean when they talk about the freedom of the human will. I have a feeling, for instance, that I will something or other; but what relation this has with freedom I cannot understand at all. I feel that I will to light my pipe and I do it; but how can I connect this up with the idea of freedom? What is behind the act of willing to light the pipe ? Another act of willing?
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In quitting this strange world he has once again preceded me by a little. That doesn't mean anything. For those of us who believe in physics, this separation between past, present, and future is only an illusion, however tenacious.
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I have not eaten enough of the tree of knowledge, though in my profession I am obligated to feed on it regularly.
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In matters of truth and justice, there is no difference between large and small problems, for issues concerning the treatment of people are all the same.
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All means prove but blunt instruments, if they have not behind them a living spirit.
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Selection of UN delegates by governments cannot give the peoples of the world the feeling of being fairly and proportionately represented. The moral authority of the UN would be considerable enhanced if the delegates were elected directly by the people. Were they responsible to an electorate, they would have much more freedom to follow their consciences.
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If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
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I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now.
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I think and think for months and years. Ninety-nine times, the conclusion is false. The hundredth time I am right.
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This crippling of individuals I consider the worst evil of capitalism. Our whole educational system suffers from this evil. An exaggerated competitive attitude is inculcated into the student, who is trained to worship acquisitive success as a preparation for his future.
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It is my belief that the problem of bringing peace to the world on a supranational basis will be solved only by employing Gandhi's method on a larger scale.
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One must console oneself with the thought that time has a sieve through which most of these important things run into the ocean of oblivion and what remains after this selection is often still trite and bad.
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A scientist is a mimosa when he himself has made a mistake, and a roaring lion when he discovers a mistake of others.
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Nothing in the world makes people so afraid as the influence of independent-minded people.
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Nor do I take into account a danger of starting a chain reaction of a scope great enough to destroy part or all of the planet...But it is not necessary to imagine the earth being destroyed like a nova by a stellar explosion to understand vividly the grow ing scope of atomic war and to recognize that unless another war is prevented it is likely to bring destruction on a scale never before held possible, and even now hardly conceived, and that little civilization would survive it.
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Even short words of encouragement is enough to enlighten one's darkened minds and make things a little bit easier to handle. You might be searching for short motivational quotes, that's why I'm here to give you a set of the best short inspiring quotes. Try not to become a man of success but a man of value.
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I became more and more convinced that even nature could be understood as a relatively simple mathematical structure.
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One does not make wars less likely by formulationg rules of warfare... war cannot be humanized. It can only be eliminated.
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We come now to the question: what is a priori certain or necessary, respectively in geometry or its foundations? Formerly we thought everything; nowadays we think nothing. Already the distance-concept is logically arbitrary; there need be no things that correspond to it, even approximately.
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It is the duty of every citizen according to his best capacities to give validity to his convictions in political affairs.
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Where the world ceases to be the scene of our personal hopes and wishes, where we face it as free beings admiring, asking and observing, there we enter the realm of Art and Science.
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The led must not be compelled; they must be able to choose their own leader.
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I am by heritage a Jew, by citizenship a Swiss, and by makeup a human being, and only a human being, without any special attachment to any state or national entity whatsoever.