Albert Schweitzer Quotes
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Ethics, too, are nothing but reverence for life. That is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.
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I was convinced - and I am so still - that the fundamental principles of Christianity have to be proved true by reasoning, and by no other method. Reason, I said to myself, is given us that we may bring everything within the range of its action, even the most exalted ideas of religion. And this certainty filled me with joy.
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Truth has no special time of its own. Its hour is now - always, and indeed then most truly when it seems most unsuitable to actual circumstances. Care for distress at home and care for distress elsewhere do but help each other if, working together, they wake men in sufficient numbers from their thoughtlessness, and call into life a new spirit of humanity.
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The deepest thinking is humble. It is only concerned that the flame of truth which it keeps alive should burn with the strongest and purest heat; it does not trouble about the distance to which its brightness penetrates.
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We cannot abdicate our conscience to an organization, nor to a government. 'Am I my brother's keeper?' Most certainly I am! I cannot escape my responsibility by saying the State will do all that is necessary. It is a tragedy that nowadays so many think and feel otherwise.
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Let me give you a definition of ethics: It is good to maintain and further life - it is bad to damage and destroy life. And this ethic, profound and universal, has the significance of a religion. It is religion.
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Never for a moment do we lay aside our mistrust of the ideals established by society, and of the convictions which are kept by it in circulation. We always know that society is full of folly and will deceive us in the matter of humanity. … humanity meaning consideration for the existence and the happiness of individual human beings.
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The only way out of today's misery is for people to become worthy of each other's trust.
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What has been presented as Christianity during these nineteen centuries is only a beginning, full of mistakes, not full blown Christianity springing from the spirit of Jesus.
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Not less strong than the will to truth must be the will to sincerity. Only an age, which can show the courage of sincerity, can possess truth, which works as a spiritual force within it.
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Every start upon an untrodden path is a venture which only in unusual circumstances looks sensible and likely to be successful.
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What really matters is that we should all of us realize that we are guilty of inhumanity. The horror of this realization should shake us out of our lethargy so that we can direct our hopes and our intentions to the coming of an era in which war will have no place.
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Just as the wave cannot exist for itself, but is ever a part of the heaving surface of the ocean, so must I never live my life for itself, but always in the experience which is going on around me. It is an uncomfortable doctrine which the true ethics whisper into my ear. You are happy, they say; therefore you are called upon to give much.
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Any religion or philosophy which is not based on a respect for life is not a true religion or philosophy.
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To the question whether I am a pessimist or an optimist, I answer that my knowledge is pessimistic, but my willing and hoping are optimistic.
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Profound love demands a deep conception and out of this develops reverence for the mystery of life. It brings us close to all beings, to the poorest and smallest as well as all others.
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It is the fate of 'little faiths' of truth that they, true followers of Peter, whether they be Roman or the Protestant observance, cry out and sink in the sea of ideas, where the followers of Paul, believing in the Spirit, walk secure and undismayed.
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World-view is a product of life-view, not vice versa.
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Not one of us knows what effect his life produces, and what he gives to others; that is hidden from us and must remain so, though we are often allowed to see some little fraction of it, so that we may not lose courage.
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The awareness that we are all human beings together has become lost in war and through politics.
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I am life which wants to live admidst of lives that want to live.
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The last fact which knowledge can discover is that the world is a manifestation, and in every way a puzzling manifestation, of the universal will to live.
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As long as I can remember, I have suffered because of the great misery I saw in the world. I never really knew the artless, youthful joy of living, and I believe that many children feel this way, even when outwardly they seem to be wholly happy and without a single care.
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The good conscience is an invention of the devil.