Aristotle Quotes
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The continuum is that which is divisible into indivisibles that are infinitely divisible.
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A man can make up his mind quickly when he has only a little to make up.
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Neither old people nor sour people seem to make friends easily; for there is little that is pleasant in them.
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The heart is the perfection of the whole organism. Therefore the principles of the power of perception and the souls ability to nourish itself must lie in the heart.
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Happiness may be defined as good fortune joined to virtue, or a independence, or as a life that is both agreeable and secure.
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In the soul one part naturally rules, and the other is subject, and the virtue of the ruler we maintain to be different from that of the subject; the one being the virtue of the rational, and the other of the irrational part. Now, it is obvious that the same principle applies generally, and therefore almost all things rule and are ruled according to nature.
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We must no more ask whether the soul and body are one than ask whether the wax and the figure impressed on it are one.
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It is clear, then, that the earth must be at the centre and immovable, not only for the reasons already given, but also because heavy bodies forcibly thrown quite straight upward return to the point from which they started, even if they are thrown to an infinite distance. From these considerations then it is clear that the earth does not move and does not lie elsewhere than at the centre.
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That which most contributes to the permanence of constitutions is the adaptation of education to the form of government, and yet in our own day this principle is universally neglected. The best laws, though sanctioned by every citizen of the state, will be of no avail unless the young are trained by habit and education in the spirit of the constitution.
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Reason is a light that God has kindled in the soul.
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A friend to all is a friend to none.
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All men agree that a just distribution must be according to merit in some sense; they do not all specify the same sort of merit, but democrats identify it with freemen, supporters of oligarchy with wealth (or noble birth), and supporters of aristocracy with excellence.
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Phronimos, possessing practical wisdom . But the only virtue special to a ruler is practical wisdom; all the others must be possessed, so it seems, both by rulers and ruled. The virtue of a person being ruled is not practical wisdom but correct opinion; he is rather like a person who makes the pipes, while the ruler is the one who can play them.
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It is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs but not of being unable to defend himself with speech and reason, when the use of reason is more distinctive of a human being than the use of his limbs.
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For it is owing to their wonder that men both now begin and at first began to philosophize... They were pursuing science in order to know, and not for any utilitarian end.
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One citizen differs from another, but the salvation of the community is the common business of them all. This community is the constitution; the virtue of the citizen must therefore be relative to the constitution of which he is a member.
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In inventing a model we may assume what we wish, but should avoid impossibilities.
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It is clear, then, that wisdom is knowledge having to do with certain principles and causes. But now, since it is this knowledge that we are seeking, we must consider the following point: of what kind of principles and of what kind of causes is wisdom the knowledge?
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In the perfect state the good man is absolutely the same as the good citizen; whereas in other states the good citizen is only good relatively to his own form of government.
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There is nothing unequal as the equal treatment of unequals.
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The mathematical sciences particularly exhibit order symmetry and limitations; and these are the greatest forms of the beautiful.
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If happiness is activity in accordance with excellence, it is reasonable that it should be in accordance with the highest excellence.
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For those who possess and can wield arms are in a position to decide whether the constitution is to continue or not.
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Either a beast or a god.