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It is not the possessions but the desires of mankind which require to be equalized.
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Now the greatest external good we should assume to be the thing which we offer as a tribute to the gods, and which is most coveted by men of high station, and is the prize awarded for the noblest deeds; and such a thing is honor, for honor is clearly the greatest of external goods.
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The argument of Alcidamas: Everyone honours the wise. Thus the Parians have honoured Archilochus, in spite of his bitter tongue; the Chians Homer, though he was not their countryman; the Mytilenaeans Sappho, though she was a woman; the Lacedaemonians actually made Chilon a member of their senate, though they are the least literary of men; the inhabitants of Lampsacus gave public burial to Anaxagoras, though he was an alien, and honour him even to this day.
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To run away from trouble is a form of cowardice and, while it is true that the suicide braves death, he does it not for some noble object but to escape some ill.
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It is of the nature of desire not to be satisfied, and most men live only for the gratification of it.
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No democracy can exist unless each of its citizens is as capable of outrage at injustice to another as he is of outrage at unjustice to himself.
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Now that practical skills have developed enough to provide adequately for material needs, one of these sciences which are not devoted to utilitarian ends has been able to arise in Egypt, the priestly caste there having the leisure necessary for disinterested research.
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So that the lover of myths, which are a compact of wonders, is by the same token a lover of wisdom.
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The light of the day is followed by night, as a shadow follows a body.
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The character which results from wealth is that of a prosperous fool.
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The activity of God, which is transcendent in blessedness, is the activity of contemplation; and therefore among human activities that which is most akin to the divine activity of contemplation will be the greatest source of happiness.
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The mathematical sciences particularly exhibit order symmetry and limitations; and these are the greatest forms of the beautiful.
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There is always something new coming out of Africa.
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That which most contributes to the permanence of constitutions is the adaptation of education to the form of government, and yet in our own day this principle is universally neglected. The best laws, though sanctioned by every citizen of the state, will be of no avail unless the young are trained by habit and education in the spirit of the constitution.
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For well-being and health, again, the homestead should be airy in summer, and sunny in winter. A homestead possessing these qualities would be longer than it is deep; and its main front would face the south.
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But also philosophy is not about perceptible substances they, you see, are prone to destruction.
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He who has conferred a benefit on anyone from motives of love or honor will feel pain, if he sees that the benefit is received without gratitude.
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Greatness of Soul seems therefore to be as it were a crowning ornament of the virtues; it enhances their greatness, and it cannot exist without them. Hence it is hard to be truly great-souled, for greatness of soul is impossible without moral nobility.
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The ridiculous is produced by any defect that is unattended by pain, or fatal consequences; thus, an ugly and deformed countenance does not fail to cause laughter, if it is not occasioned by pain.
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Friendship is communion.
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Either a beast or a god.
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Mothers are fonder than fathers of their children because they are more certain they are their own.
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The investigation of the truth is in one way hard, in another easy. An indication of this is found in the fact that no one is able to attain the truth adequately, while, on the other hand, no one fails entirely, but everyone says something true about the nature of all things, and while individually they contribute little or nothing to the truth, by the union of all a considerable amount is amassed.
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We must as second best, as people say, take the least of the evils.