Karl Jaspers Quotes
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If philosophy is practice, a demand to know the manner in which its history is to be studied is entailed: a theoretical attitude toward it becomes real only in the living appropriation of its contents from the texts.
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With the disintegration of all that Nietzsche had revered, existence, to him, had become a desert in which only one thing remained, namely that which had relentlessly forced him into this path: truthfulness that knows no limits and is not subject to any condition.
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Only as an individual can man become a philosopher.
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The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.
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'There is no God,' cry the masses more and more vociferously; and with the loss of God man loses his sense of values - is, as it were, massacred because he feels himself of no account.
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My own being can be judged by the depths I reach in making these historical origins my own.
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As a universal history of philosophy, the history of philosophy must become one great unity.
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Even scientific knowledge, if there is anything to it, is not a random observation of random objects; for the critical objectivity of significant knowledge is attained as a practice only philosophically in inner action.
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Reason is like an open secret that can become known to anyone at any time; it is the quiet space into which everyone can enter through his own thought.
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The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding.
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The history of philosophy is not, like the history of the sciences, to be studied with the intellect alone. That which is receptive in us and that which impinges upon us from history is the reality of man's being, unfolding itself in thought.
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I began the study of medicine, impelled by a desire for knowledge of facts and of man. The resolution to do disciplined work tied me to both laboratory and clinic for a long time to come.
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To decide to become a philosopher seemed as foolish to me as to decide to become a poet.
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At the present moment, the security of coherent philosophy, which existed from Parmenides to Hegel, is lost.
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Only then, approaching my fortieth birthday, I made philosophy my life's work.
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Philosophy as practice does not mean its restriction to utility or applicability, that is, to what serves morality or produces serenity of soul.
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Man is always something more than what he knows of himself. He is not what he is simply once and for all, but is a process...
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Philosophy can only be approached with the most concrete comprehension.
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I discovered that the study of past philosophers is of little use unless our own reality enters into it. Our reality alone allows the thinker's questions to become comprehensible.
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The study of law left me unsatisfied, because I did not know the aspects of life which it serves. I perceived only the intricate mental juggling with fictions that did not interest me.
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Philosophic meditation is an accomplishment by which I attain Being and my own self, not impartial thinking which studies a subject with indifference.
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Nietzsche, driven by the absolute demand of his existential truthfulness, could not abide the bourgeois world, even when its representative had human nobility.
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No one is guiltless...But no one is beyond the pale of human existence, provided he pays for his guilt.
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Today war seems to have undergone a change of meaning, insofar as it is not a war of religion but a war of interests, not a war of conflicting cultures or civilizations but a war of national areas, not a war of human beings but a technical struggle of machines one against another and all against the non–combatant population.