Lewis Mumford Quotes
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...in general, the traditionalists are backward-looking, conservative; pessimists about the future and optimists about the past.
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The clock, not the steam-engine, is the key-machine of the modern industrial age.
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Forget the damned motor car and build the cities for lovers and friends.
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The aggregation of the spiritual life from the practical life is a curse that falls impartially upon both sides of our existence. A society that gives to one class all the opportunities for leisure, and to another all the burdens of work, dooms both classes to spiritual sterility.
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The settlement of America had its origins in the unsettlement of Europe. America came into existence when the European was already so distant from the ancient ideas and ways of his birthplace that the whole span of the Atlantic did not widen the gulf.
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The cycle of the machine is now coming to an end. Man has learned much in the hard discipline and the shrewd, unflinching grasp of practical possibilities that the machine has provided in the last three centuries: but we can no more continue to live in the world of the machine than we could live successfully on the barren surface of the moon.
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Today, the notion of progress in a single line without goal or limit seems perhaps the most parochial notion of a very parochial century.
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Bloodshed kept pace with iron production: in essence, the entire paleotechnic period was ruled, from beginning to end, by the policy of blood and iron. The brutal contempt for life was equalled only by the the almost priestly ritual it developed for inflicting death. Its 'peace' was indeed the peace that passeth understanding: what was it but latent warfare.
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The way people in democracies think of the government as something different from themselves is a real handicap. And, of course, sometimes the government confirms their opinion.
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War is the supreme drama of a completely mechanized society.
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What plethora of material goods can possibly atone for a waking life so humanly belittling, if not degrading, as the push-button tasks left to human performers?
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Man's chief purpose...is the creation and preservation of values: that is what gives meaning to our civilization, and the participation in this is what gives significance, ultimately, to the individual human life.
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Here was my city, immense, overpowering, flooded with energy and light... The world, at that moment , opened before me, challenging me, beckoning me, demanding something of me that it would take more than a lifetime to give, but raising all my energies by its own vivid promise to a higher pitch.
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I would die happy if I knew that on my tombstone could be written these words, 'This man was an absolute fool. None of the disastrous things that he reluctantly predicted ever came to pass!'
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Mechanical instruments, potentially a vehicle of rational human purposes, are scarcely a blessing when they enable the gossip of the village idiot and the deeds of the thug to be broadcast to a million people each day.
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The chief function of the city is to convert power into form, energy into culture, dead matter into the living symbols of art, biological reproduction into social creativity.
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Modern industrial design is based on the principle of conspicuous economy but the bourgeois culture which dominates the Western World is founded... on the principle of conspicuous waste.
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The city is a fact in nature, like a cave, a run of mackerel or an ant-heap. But it is also a conscious work of art, and it holds within its communal framework many simpler and more personal forms of art. Mind takes form in the city; and in turn, urban forms condition mind.
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Whereas Freud was for the most part concerned with the morbid effects of unconscious repression, Jung was more interested in the manifestations of unconscious expression, first in the dream and eventually in all the more orderly products of religion and art and morals.
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Sport in the sense of a mass-spectacle, with death to add to the underlying excitement, comes into existence when a population has been drilled and regimented and depressed to such an extent that it needs at least a vicarious participation in difficult feats of strength or skill or heroism in order to sustain its waning life-sense.
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It is our utopias that make the world tolerable to us: the cities and mansions that people dream of are those in which they finally live.
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Nothing is unthinkable, nothing impossible to the balanced person, provided it comes out of the needs of life and is dedicated to life's further development.
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However far modern science and technics have fallen short of their inherent possibilities, they have taught mankind at least one lesson: Nothing is impossible.
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Let us confess it: the human situation is always desperate.