A. S. Byatt Quotes
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Reading a newspaper is like reading someone's letters, as opposed to a biography or a history. The writer really does not know what will happen. A novelist needs to feel what that is like.
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I am a profound pessimist both about life and about human relations and about politics and ecology. Humans are inadequate and stupid creatures who sooner or later make a mess, and those who are trying to do good do a lot more damage than those who are muddling along.
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In our world of sleek flesh and collagen, Botox and liposuction, what we most fear is the dissolution of the body-mind, the death of the brain.
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I think there are a lot more important things than art in the world. But not to me.
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Vocabularies are crossing circles and loops. We are defined by the lines we choose to cross or to be confined by.
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I am suspicious of writers who go looking for issues to address. Writers are neither preachers nor journalists. Journalists know much more than most writers about what's going on in the world. And if you want to change things, you do journalism.
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On buses and trains, I always think about the inexhaustible variety of human genes. We see types, and occasionally twins, but never doubles. All faces are unique, and this is exhilarating, despite the increasingly plastic similarity of TV stars and actors.
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I sort of mind living in a time when most of the literature is terribly personal. I suppose it's because I grew up on a love of history, philosophy, science and religion, but not to think too much about yourself.
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I think my characters with my fingers, I think my characters with my guts. But when I say I think them, that is what I do, I feel them with the sympathetic neurons and I work out with my brain what it is that I am trying to write about, or I can't do it.
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I don't like gurus. I don't like people who ask you to follow or believe. I like people who ask you to think independently.
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I always say I write my own novels and the characters don't take control of me, but in fact, I look at the characters in the early stages and I think, 'What is he or she like,' and they slowly come together and they become the person they are.
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I don't think it is an easy thing to write and expect to be commercial, even if you are from Venus and a hermaphrodite.
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There are things I take sides about, like capital punishment, which it seems to me there is only one side about: it is evil. But there are two or three sides to sexual harassment, and the moment you get into particular cases, there is injustice in every conceivable direction. It's a mess.
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I think that most of the children's writers live in the world that they've created, and their children are kind of phantoms that wander around the edge of it in the world, but actually the children's writers are the children.
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Biographies are no longer written to explain or explore the greatness of the great. They redress balances, explore secret weaknesses, demolish legends.
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Coherence and closure are deep human desires that are presently unfashionable. But they are always both frightening and enchantingly desirable. "Falling in love," characteristically, combs the appearances of the word, and of the particular lover's history, out of a random tangle and into a coherent plot.
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I think vestigially there's a synesthete in me, but not like a real one who immediately knows what colour Wednesday is.
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Why do we take pleasure in gruesome death, neatly packaged as a puzzle to which we may find a satisfactory solution through clues - or if we are not clever enough, have it revealed by the all-powerful tale-teller at the end of the book? It is something to do with being reduced to, and comforted by, playing by the rules.
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When I was a child - in wartime, pre-television - books were my life.
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I don't understand why, in my work, writing is always so dangerous. It's very destructive. People who write books are destroyers.
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I'm quite interested in my own mental processes, simply because I'm a failed scientist, and because I'm interested in how the brain and the mind works, and I like to avoid easy descriptions.
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I like feeling my way into different minds and experiences. It comes naturally and always has.
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In my mind's eye, Shakespeare is a huge, hot sea-beast, with fire in his veins and ice on his claws and inscrutable eyes, who looks like an inchoate hump under the encrustations of live barnacle-commentaries, limpets and trailing weeds.
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I'm not very interested in myself. I do have a deep moral belief that you should always look out at other things and not be self-centred.