Immanuel Kant Quotes
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It is the Land of Truth (enchanted name!), surrounded by a wide and stormy ocean, the true home of illusion, where many a fog bank and ice, that soon melts away, tempt us to believe in new lands, while constantly deceiving the adventurous mariner with vain hopes, and involving him in adventures which he can never leave, yet never bring to an end.
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Time is not an empirical concept. For neither co-existence nor succession would be perceived by us, if the representation of time did not exist as a foundation a priori.
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This can never become popular, and, indeed, has no occasion to be so; for fine-spun arguments in favour of useful truths make just as little impression on the public mind as the equally subtle objections brought against these truths. On the other hand, since both inevitably force themselves on every man who rises to the height of speculation, it becomes the manifest duty of the schools to enter upon a thorough investigation of the rights of speculative reason, and thus to prevent the scandal which metaphysical controversies are sure, sooner or later, to cause even to the masses.
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There is needed, no doubt, a body of servants (ministerium) of the invisible church, but not officials (officiales), in other words, teachers but not dignitaries, because in the rational religion of every individual there does not yet exist a church as a universal union (omnitudo collectiva).
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If education is to develop human nature so that it may attain the object of its being, it must involve the exercise of judgment.
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[Aristotle formal logic thus far (1787)] has not been able to advance a single step, and hence is to all appearances closed and completed.
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But only he who, himself enlightened, is not afraid of shadows.
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Freedom is that faculty that enlarges the usefulness of all other faculties.
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The only thing that is good without qualification is a good will.
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There are three juridical attributes that inseparably belong to the citizen by right.
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Art does not want the representation of a beautiful thing, but the representation of something beautiful.
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Men will not understand … that when they fulfil their duties to men, they fulfil thereby God's commandments; that they are consequently always in the service of God, as long as their actions are moral, and that it is absolutely impossible to serve God otherwise.
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God, freedom, and immortality are untenable in the light of pure reason.
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I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
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If, like Hume, I had all manner of adornment in my power, I would still have reservations about using them. It is true that some readers will be scared off by dryness. But isn't it necessary to scare off some if in their case the matter would end up in bad hands?
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The more we come in contact with animals and observe their behaviour, the more we love them, for we see how great is their care of the young.
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The schematicism by which our understanding deals with the phenomenal world ... is a skill so deeply hidden in the human soul that we shall hardly guess the secret trick that Nature here employs.
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Life is the faculty of spontaneous activity, the awareness that we have powers.
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Man must be disciplined, for he is by nature raw and wild.
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All appearances have a determinate magnitude (the relation of which to another assignable). The infinite does not appear as such, likewise not the simple. For the appearances are included between two boundaries (points) and are thus themselves determinate magnitudes.
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That Logic has advanced in this sure course, even from the earliest times, is apparent from the fact that, since Aristotle, it has been unable to advance a step, and thus to all appearance has reached its completion.
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Reason in a creature is a faculty of widening the rules and purposes of the use of all its powers far beyond natural instinct; it acknowledges no limits to its projects. Reason itself does not work instinctively, but requires trial, practice, and instruction in order gradually to progress from one level of insight to another.
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Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me... Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.
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There are three juridical attributes that inseparably belong to the citizen by right. These are: