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Provincial Fascism is 'no longer liberation, but tyranny; no longer protector of the nation, but defense of private interests and of the dullest, deafest, most miserable cast that exists in Italy.'
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Shoot me in the chest.
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If the 19th century was the century of the individual (liberalism means individualism), you may consider that this is the 'collective' century, and therefore the century of the state.
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Science is now in the process of destroying religious dogma. The dogma of the divine creation is recognized as absurd.
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Three-fourths of the Italian economy, industrial and agricultural, is in the hands of the state. And if I dare to introduce to Italy state capitalism or state socialism, which is the reverse side of the medal, I will have the necessary subjective and objective conditions to do it.
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I declare that henceforth capital and labor shall have equal rights and duties as brothers in the fascist family.
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For my part I prefer fifty thousand rifles to five million votes.
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Although we can discuss the question of what socialism is, what is its program and what are its tactics, one thing is obvious: the official Italian Socialist Party has been reactionary and absolutely conservative.
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Speeches made to the people are essential to the arousing of enthusiasm for a war.
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It was inevitable that I should become a Socialist ultra, a Blanquist, indeed a communist. I carried about a medallion with Marx’s head on it in my pocket. I think I regarded it as a sort of talisman… Marx had a profound critical intelligence and was in some sense even a prophet.
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We assert-and on the basis of the most recent socialist literature that you cannot deny-that the real history of capitalism is only now beginning, because capitalism is not just a system of oppression; it also represents a choice of value,…
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Letter to Hitler, quoted in Winston Churchill's The Gathering Storm:
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We are fighting to impose a higher social justice. The others are fighting to maintain the privileges of caste and class. We are proletarian nations that rise up against the plutocrats.
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Fascism entirely agrees with Mr. Maynard Keynes, despite the latter's prominent position as a Liberal. In fact, Mr. Keynes' excellent little book, The End of Laissez-Faire (1926) might, so far as it goes, serve as a useful introduction to fascist economics. There is scarcely anything to object to in it and there is much to applaud.
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Italy is not a capitalist country according to the meaning now conventionally assigned to that term.
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Inside every anarchist is a failed dictator.
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Fascism denies that numbers, as such, can direct human society. It denies that numbers can govern by means of periodical consultations: It asserts the unavoidable fruitful and beneficent inequality of men who cannot be leveled by any such mechanical and extrinsic device as universal suffrage.
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Comrade Tassinari was right in stating that for a revolution to be great, for it to make a deep impression on the life of the people and on history, it must be a social revolution.
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The struggle between the two worlds Fascism and Democracy can permit no compromises. The new cycle which begins with the ninth year of the Fascist regime places the alternative in even greater relief - either we or they, either their ideas or ours, either our State or theirs!
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The watchword is only one, categorical and challenging for everyone. It already flies across and lights the hearts from the Alps to the Indian Ocean: Winning! And we will win, in order to finally give a long period of peace with justice to Italy, to Europe, to the world. (From the declaration of war's announce, 10 June 1940)
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I have no love for the Jews, but they have great influence everywhere. It is better to leave them alone. Hitler's antisemitism has already brought him more enemies than is necessary.
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The Fascist accepts life and loves it, knowing nothing of and despising suicide; he rather conceives of life as duty and struggle and conquest, life which should be high and full, lived for oneself, but above all for others - those who are at hand and those who are far distant, contemporaries, and those who will come after.
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We go to battle against the plutocratic and reactionary democracies of the west… This gigantic struggle is nothing other than a phase in the logical development of our revolution; it is the struggle of peoples that are poor but rich in workers against the exploiters who hold on ferociously to the monopoly off all the riches and all the gold of the earth…
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Religion is a species of mental disease. It has always had a pathological reaction on mankind.