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All this visible world is but an imperceptible point in the ample bosom of nature.
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Man finds nothing so intolerable as to be in a state of complete rest, without passions, without occupation, without diversion, without effort. Then he feels his nullity, loneliness, inadequacy, dependence, helplessness, emptiness.
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Man governs himself more by impulse than reason.
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It is dangerous to tell the people that the laws are unjust; for they obey them only because they think them just. Therefore it isnecessary to tell them at the same time that they must obey them because they are laws, just as they must obey superiors, not because they are just, but because they are superiors. In this way all sedition is prevented.
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It is impossible on reasonable grounds to disbelieve miracles.
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Faith is different from proof; the latter is human, the former is a Gift from God.
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Everything that is written merely to please the author is worthless.
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The stream is always purer at its source.
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Kind words do not cost much. Yet they accomplish much.
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To be mistaken in believing that the Christian religion is true is no great loss to anyone; but how dreadful to be mistaken in believing it to be false!
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The present letter is a very long one, simply because I had no leisure to make it shorter.
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Human life is thus only an endless illusion. Men deceive and flatter each other. No one speaks of us in our presence as he does when we are gone. Society is based on mutual hypocrisy.
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There are three means of believing--by inspiration, by reason, and by custom. Christianity, which is the only rational institution, does yet admit none for its sons who do not believe by inspiration. Nor does it injure reason or custom, or debar them of their proper force; on the contrary, it directs us to open our minds by the proofs of the former, and to confirm our minds by the authority of the latter.
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The world is satisfied with words, few care to dive beneath the surface.
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Not only do we know God by Jesus Christ alone, but we know ourselves only by Jesus Christ. We know life and death only through Jesus Christ. Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.
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Jurisdiction is not given for the sake of the judge, but for that of the litigant.
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When a natural discourse paints a passion or an effect, one feels within oneself the truth of what one reads, which was there before, although one did not know it. Hence one is inclined to love him who makes us feel it, for he has not shown us his own riches, but ours. ...such community of intellect that we have with him necessarily inclines the heart to love.
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Dull minds are never either intuitive or mathematical.
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We run carelessly to the precipice, after we have put something before us to prevent us seeing it.
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Little things console us because little things afflict us.
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We do not weary of eating and sleeping every day, for hunger and sleepiness recur. Without that we should weary of them. So, without the hunger for spiritual things, we weary of them. Hunger after righteousness--the eighth beatitude.
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Reason's last step is to acknowledge that there are infinitely many things beyond it.
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Nature imitates herself. A grain thrown into good ground brings forth fruit; a principle thrown into a good mind brings forth fruit. Everything is created and conducted by the same Master-the root, the branch, the fruits-the principles, the consequences.
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L'homme n'est ni ange ni be" te, et le malheur veut que qui veut faire l'ange fait la be" te. Man is neither angel nor beast.Unfortunately, he who wants to act the angel often acts the beast.