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The present is never the mark of our designs. We use both past and present as our means and instruments, but the future only as our object and aim.
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When we do not know the truth of a thing, it is good that there should exist a common error which determines the mind of man, as, for example, the moon, to which is attributed the change of seasons, the progress of diseases, etc. For the chief malady of man is a restless curiosity about things which he cannot understand; and it is not so bad for him to be in error as to be curious to no purpose.
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It is dangerous to tell the people that the laws are unjust; for they obey them only because they think them just. Therefore it isnecessary to tell them at the same time that they must obey them because they are laws, just as they must obey superiors, not because they are just, but because they are superiors. In this way all sedition is prevented.
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Vanity is so secure in the heart of man that everyone wants to be admired: even I who write this, and you who read this.
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To scorn philosophy is truly to philosophize.
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Not only do we know God by Jesus Christ alone, but we know ourselves only by Jesus Christ. We know life and death only through Jesus Christ. Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.
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Do you wish people to think well of you? Don't speak well of yourself.
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Kind words do not cost much. Yet they accomplish much.
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We do not content ourselves with the life we have in ourselves and in our being; we desire to live an imaginary life in the mind of others, and for this purpose we endeavor to shine. We labor unceasingly to adorn and preserve this imaginary existence and neglect the real.
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The Fall is an offense to human reason, but once accepted, it makes perfect sense of the human condition.
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When we would think of God, how many things we find which turn us away from Him, and tempt us to think otherwise. All this is evil, yet it is innate.
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If you believe in God you are at no disadvantage in this life, and at considerable advantage in the next. If you do not believe, but find in the next that there was a next, you are most unfortunate!
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Put the world's greatest philosopher on a plank that is wider than need be; if there is a precipe below, although his reason may convince him that he is safe, his imagination will prevail.
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The best defense against logic is ignorance.
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The struggle alone pleases us, not the victory.
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We have an idea of truth, invincible to all scepticism.
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We desire truth, and find within ourselves only uncertainty. We seek happiness, and find only misery and death. We cannot but desire truth and happiness, and are incapable of certainty or happiness.
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We never do evil so effectually as when we are led to do it by a false principle of conscience.
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No animal admires another animal.
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When everyone is moving towards depravity, no one seems to be moving, but if someone stops he shows up the others who are rushing on, by acting as a fixed point.
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When malice has reason on its side, it looks forth bravely, and displays that reason in all its luster. When austerity and self-denial have not realized true happiness, and the soul returns to the dictates of nature, the reaction is fearfully extravagant.
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Nature imitates herself. A grain thrown into good ground brings forth fruit; a principle thrown into a good mind brings forth fruit. Everything is created and conducted by the same Master-the root, the branch, the fruits-the principles, the consequences.
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Too much pleasure disagrees with us. Too many concords are annoying in music; too many benefits irritate us; we wish to have the wherewithal to overpay our debts.
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Little things console us because little things afflict us.