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Man lives between the infinitely large and the infinitely small.
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The art of subversion, of revolution, is to dislodge established customs by probing down to their origins in order to show how they lack authority and justice.
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Little things console us because little things afflict us.
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We do not weary of eating and sleeping every day, for hunger and sleepiness recur. Without that we should weary of them. So, without the hunger for spiritual things, we weary of them. Hunger after righteousness--the eighth beatitude.
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Thinking too little about things or thinking too much both make us obstinate and fanatical.
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The immortality of the soul is a matter which is of so great consequence to us and which touches us so profoundly that we must have lost all feeling to be indifferent about it.
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Nature imitates herself. A grain thrown into good ground brings forth fruit; a principle thrown into a good mind brings forth fruit. Everything is created and conducted by the same Master-the root, the branch, the fruits-the principles, the consequences.
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Fuller believed human societies would soon rely mainly on renewable sources of energy, such as solar- and wind-derived electricity,. envisioned an age of "universal education and sustenance of all humanity". "The heart has reasons that reason does not understand."
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Imagination decides everything.
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L'homme n'est ni ange ni be" te, et le malheur veut que qui veut faire l'ange fait la be" te. Man is neither angel nor beast.Unfortunately, he who wants to act the angel often acts the beast.
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When we would think of God, how many things we find which turn us away from Him, and tempt us to think otherwise. All this is evil, yet it is innate.
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All who say the same things do not possess them in the same manner; and hence the incomparable author of the Art of Conversation pauses with so much care to make it understood that we must not judge of the capacity of a man by the excellence of a happy remark that we heard him make. Let us penetrate, says he, the mind from which it proceeds. It will oftenest be seen that he will be made to disavow it on the spot, and will be drawn very far from this better thought in which he does not believe, to plunge himself into another, quite base and ridiculous.
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We know truth, not only by the reason, but also by the heart.
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All this visible world is but an imperceptible point in the ample bosom of nature.
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If we dreamed the same thing every night, it would affect us much as the objects we see every day. And if a common workman were sure to dream every night for twelve hours that he was a king, I believe he would be almost as happy as a king who should dream every night for twelve hours on end that he was a common workman.
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In faith there is enough light for those who want to believe and enough shadows to blind those who don't.
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When everyone is moving towards depravity, no one seems to be moving, but if someone stops he shows up the others who are rushing on, by acting as a fixed point.
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We have an idea of truth, invincible to all scepticism.
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Extremes are for us as if they were not, and as if we were not in regard to them; they escape from us, or we from them.
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We do not content ourselves with the life we have in ourselves and in our being; we desire to live an imaginary life in the mind of others, and for this purpose we endeavor to shine. We labor unceasingly to adorn and preserve this imaginary existence and neglect the real.
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What amazes me most is to see that everyone is not amazed at his own weakness.
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If you believe in God you are at no disadvantage in this life, and at considerable advantage in the next. If you do not believe, but find in the next that there was a next, you are most unfortunate!