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Man is so made that if he is told often enough that he is a fool he believes it.
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Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.
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That queen, of error, whom we call fancy and opinion, is the more deceitful because she does not always deceive. She would be the infallible rule of truth if she were the infallible rule of falsehood; but being only most frequently in error, she gives no evidence of her real quality, for she marks with the same character both that which is true and that which is false.
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Either Christianity is true or it's false. If you bet that it's true, and you believe in God and submit to Him, then if it IS true, you've gained God, heaven, and everything else. If it's false, you've lost nothing, but you've had a good life marked by peace and the illusion that ultimately, everything makes sense. If you bet that Christianity is not true, and it's false, you've lost nothing. But if you bet that it's false, and it turns out to be true, you've lost everything and you get to spend eternity in hell.
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Jesus Christ came to tell men that they have no enemies but themselves.
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What matters it that man should have a little more knowledge of the universe? If he has it, he gets little higher. Is he not always infinitely removed from the end, and is not the duration of our life equally removed from eternity, even if it lasts ten years longer?
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Since we cannot be universal and know all that is to be known of everything, we ought to know a little about everything. For it is far better to know something about everything than to know all about one thing. This universality is the best. If we can have both, still better; but if we must choose, we ought to choose the former.
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Without Jesus Christ man must be in vice and misery with Jesus Christ man is free from vice and misery in Him is all our virtue and all our happiness. Apart from Him there is but vice, misery, darkness, death, despair.
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En un mot, l'homme conna|"t qu'il est mise rable: il est donc mise rable, puisqu'il l'est; mais il est bien grand, puisqu'il le conna|"t. In one word, man knows that he is miserable and therefore he is miserable because he knows it; but he is also worthy, because he knows his condition.
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The eternal Being is forever if he is at all.
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Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.
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Why God has instituted Prayer:— To communicate to his creatures the dignity of causation.
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Human beings do not know their place and purpose. They have fallen from their true place, and lost their true purpose. They search everywhere for their place and purpose, with great anxiety. But they cannot find them because they are surrounded by darkness.
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To make a man a saint, it must indeed be by grace; and whoever doubts this does not know what a saint is, or a man.
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Vanity is but the surface.
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Nothing is thoroughly approved but mediocrity. The majority has established this, and it fixes its fangs on whatever gets beyond it either way.
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The parts of the universe ... all are connected with each other in such a way that I think it to be impossible to understand any one without the whole.
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Eloquence is a painting of the thoughts.
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All our troubles come from not being able to be alone.
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Not to be mad is another form of madness.
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In each action we must look beyond the action at our past, present, and future state, and at others whom it affects, and see the relations of all those things. And then we shall be very cautious.
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Our achievements of today are but the sum total of our thoughts of yesterday. You are today where the thoughts of yesterday have brought you and you will be tomorrow where the thoughts of today take you.
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It is not good to be too free. It is not good to have all one wants.
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True eloquence makes light of eloquence, true morality makes light of morality; that is to say, the morality of the judgment, which has no rules, makes light of the morality of the intellect.... To make light of philosophy is to be a true philosopher.