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Evil is easy, and has infinite forms.
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Time heals griefs and quarrels, for we change and are no longer the same persons. Neither the offender nor the offended are any more themselves.
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There is a virtuous fear, which is the effect of faith; and there is a vicious fear, which is the product of doubt. The former leads to hope, as relying on God, in whom we believe; the latter inclines to despair, as not relying on God, in whom we do not believe. Persons of the one character fear to lose God; persons of the other character fear to find Him.
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We see neither justice nor injustice which does not change its nature with change in climate. Three degrees of latitude reverse all jurisprudence; a meridian decides the truth.
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We sail within a vast sphere, ever drifting in uncertainty, driven from end to end.
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Few men speak humbly of humility, chastely of chastity, skeptically of skepticism.
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When we would show any one that he is mistaken, our best course is to observe on what side he considers the subject,--for his view of if is generally right on this side,--and admit to him that he is right so far. He will be satisfied with this acknowledgment, that he was not wrong in his judgment, but only inadvertent in not looking at the whole case.
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What a strange vanity painting is; it attracts admiration by resembling the original, we do not admire.
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The manner in which Epictetus, Montaigne, and Salomon de Tultie wrote, is the most usual, the most suggestive, the most remembered, and the oftener quoted; because it is entirely composed of thoughts born from the common talk of life.
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Rules for Axioms. I. Not to omit any necessary principle without asking whether it is admittied, however clear and evident it may be. II. Not to demand, in axioms, any but things that are perfectly evident in themselves.
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Rules necessary for axioms. Not to demand in axioms any but things perfectly evident.
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All men's miseries derive from not being able to sit in a quiet room alone.
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A man does not show his greatness by being at one extremity, but rather by touching both at once.
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Our nature lies in movement; complete calm is death.
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Something incomprehensible is not for that reason less real.
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Reason is the slow and torturous method by which those who do not know the truth discover it.
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Rules for Definitions. I. Not to undertake to define any of the things so well known of themselves that the clearer terms cannot be had to explain them. II. Not to leave any terms that are at all obscure or ambiguous without definition. III. Not to employ in the definition of terms any words but such as are perfectly known or already explained.
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All men are almost led to believe not of proof, but by attraction. This way is base, ignoble, and irrelevant; every one therefore disavows it. Each one professes to believe and even to love nothing but what he knows to be worthy of belief and love.
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No one is ignorant that there are two avenues by which opinions are received into the soul, which are its two principal powers: the understanding and the will.
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All mankind's troubles are caused by one single thing, which is their inability to sit quietly.
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I make no doubt... that these rules are simple, artless, and natural.
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A few rules include all that is necessary for the perfection of the definitions, the axioms, and the demonstrations, and consequently of the entire method of the geometrical proofs of the art of persuading.
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A little thing comforts us because a little thing afflicts us.
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How I hate this folly of not believing in the Eucharist, etc.! If the gospel be true, if Jesus Christ be God, what difficulty is there?