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Brave deeds are wasted when hidden.
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What a strange vanity painting is; it attracts admiration by resembling the original, we do not admire.
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These eight rules above contain all the precepts for solid and immutable proofs.
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The principles of pleasure are not firm and stable. They are different in all mankind, and variable in every particular with such a diversity that there is no man more different from another than from himself at different times.
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If you act externally with men in conformity with your rank, you should recognize, by a more secret but truer thought, that you have nothing naturally superior to them.
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The manner in which Epictetus, Montaigne, and Salomon de Tultie wrote, is the most usual, the most suggestive, the most remembered, and the oftener quoted; because it is entirely composed of thoughts born from the common talk of life.
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God only pours out his light into the mind after having subdued the rebellion of the will by an altogether heavenly gentleness which charms and wins it.
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Rules for Axioms. I. Not to omit any necessary principle without asking whether it is admittied, however clear and evident it may be. II. Not to demand, in axioms, any but things that are perfectly evident in themselves.
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Few men speak humbly of humility, chastely of chastity, skeptically of skepticism.
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All is one, all is different. How many natures exist in man? How many vocations? And by what chance does each man ordinarily choose what he has heard praised?
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I feel engulfed in the infinite immensity of spaces whereof I know nothing, and which know nothing of me, I am terrified The eternal silence of these infinite spaces alarms me.
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God is surrounded with people full of love who demand of him the benefits of love which are in his power: thus he is properly the king of love.
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You are in the same manner surrounded with a small circle of persons... full of desire. They demand of you the benefits of desire... You are therefore properly the king of desire. ...equal in this to the greatest kings of the earth... It is desire that constitutes their power; that is, the possession of things that men covet.
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If they have entered into the spirit if these rules, and if the rules have made sufficient impression on them to become rooted and established in their minds, they will feel how much difference there is between what is said here and what a few logicians may perhaps have written by chance approximating to it in a few passages of their works.
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A man does not show his greatness by being at one extremity, but rather by touching both at once.
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Man is equally incapable of seeing the nothingness from which he emerges and the infinity in which he is engulfed.
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It is right that what is just should be obeyed. It is necessary that what is strongest should be obeyed.
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When we would show any one that he is mistaken, our best course is to observe on what side he considers the subject,--for his view of if is generally right on this side,--and admit to him that he is right so far. He will be satisfied with this acknowledgment, that he was not wrong in his judgment, but only inadvertent in not looking at the whole case.
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If the public thought elevates you above the generality of men, let the other humble you, and hold you in a perfect equality with all mankind, for this is your natural condition.
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Nothing fortifies scepticism more than that there are some who are not sceptics; if all were so, they would be wrong.
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If you want to be a real seeker of truth, you need to, at least once in your lifetime, doubt in, as much as it's possible, in everything.
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Civil wars are the greatest of evils. They are inevitable, if we wish to reward merit, for all will say that they are meritorious.
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I do not admire a virtue like valour when it is pushed to excess, if I do not see at the same time the excess of the opposite virtue, as one does in Epaminondas, who displayed extreme valour and extreme benevolence. For otherwise it is not an ascent, but a fall. We do not display our greatness by placing ourselves at one extremity, but rather by being at both at the same time, and filling up the whole of the space between them.
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I make no doubt... that these rules are simple, artless, and natural.