Blaise Pascal Quotes
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What is it, in your opinion, to be a great nobleman? It is to be master of several objects that men covet, and thus to be able to satisfy the wants and the desires of many. It is these wants and these desires that attract them towards you, and that make them submit to you: were it not for these, they would not even look at you; but they hope, by these services... to obtain from you some part of the good which they desire, and of which they see that you have the disposal.
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We must make good people wish that the Christian faith were true, and then show that it is.
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To go beyond the bounds of moderation is to outrage humanity. The greatness of the human soul is shown by knowing how to keep within proper bounds. There are two equally dangerous extremes- to shut reason out, and not to let nothing in.
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Muhammad established a religion by putting his enemies to death; Jesus Christ by commanding his followers to lay down their lives.
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All our reasoning boils down to yielding to sentiment.
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The exterior must be joined to the interior to obtain anything from God, that is to say, we must kneel, pray with the lips, and soon, in order that proud man, who would not submit himself to God, may be now subject to the creature.
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I make no doubt... that these rules are simple, artless, and natural.
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The only thing which consoles for our miseries is diversion, and yet this is the greatest of our miseries. For it is this which principally hinders us from reflecting upon ourselves and which makes us imperceptibly ruin ourselves.
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We are so presumptuous that we should like to be known all over the world, even by people who will only come when we are no more. Such is our vanity that the good opinion of half a dozen of the people around us gives us pleasure and satisfaction.
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If they have entered into the spirit if these rules, and if the rules have made sufficient impression on them to become rooted and established in their minds, they will feel how much difference there is between what is said here and what a few logicians may perhaps have written by chance approximating to it in a few passages of their works.
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There are two excesses: to exclude reason, to admit nothing but reason. The supreme achievement of reason is to realise that there is a limit to reason. Reason's last step is the recognition that there are an infinite number of things which are beyond it. It is merely feeble if it does not go as far as to realise that.
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All men's miseries derive from not being able to sit in a quiet room alone.
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At the centre of every human being is a God-shaped vacuum which can only be filled by Jesus Christ.
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Discourses on humility are a source of pride in the vain and of humility in the humble. So those on scepticism cause believers to affirm. Few men speak humbly of humility, chastely of chastity, few doubtingly of scepticism.
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Rules for Axioms. I. Not to omit any necessary principle without asking whether it is admittied, however clear and evident it may be. II. Not to demand, in axioms, any but things that are perfectly evident in themselves.
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We sail within a vast sphere, ever drifting in uncertainty, driven from end to end.
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Time heals griefs and quarrels, for we change and are no longer the same persons. Neither the offender nor the offended are any more themselves.
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Man is equally incapable of seeing the nothingness from which he emerges and the infinity in which he is engulfed.
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We do not weary of eating and sleeping every day, for hunger and sleepiness recur. Without that we should weary of them. So, without the hunger for spiritual things, we weary of them. Hunger after righteousness--the eighth beatitude.
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God only pours out his light into the mind after having subdued the rebellion of the will by an altogether heavenly gentleness which charms and wins it.
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The mind has its arrangement; it proceeds from principles to demonstrations. The heart has a different mode of proceeding.
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Pride counterbalances all our miseries, for it either hides them, or, if it discloses them, boasts of that disclosure. Pride has such a thorough possession of us, even in the midst of our miseries and faults, that we are prepared to sacrifice life with joy, if it may but be talked of.
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Tout notre raisonnement se re duit a' ce der au sentiment. All our reasoning comes down to surrendering to feeling.
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It is incomprehensible that God should exist, and it is incomprehensible that he should not exist.