Ludwig Wittgenstein Quotes
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310. A pupil and a teacher. The pupil will not let anything be explained to him, for he continually interrupts with doubts, for instance as to the existence of things, the meaning for words, etc. The teacher says 'Stop interrupting me and do as I tell you. So far your doubts don't make sense at all.'
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The thought is the significant proposition. (4)
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A religious symbol does not rest on any opinion. And error belongs only with opinion. One would like to say: This is what took place here; laugh, if you can.
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A man will be imprisoned in a room with a door that's unlocked and opens inwards; as long as it does not occur to him to pull rather than push it.
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If a false thought is so much as expressed boldly and clearly, a great deal has already been gained.
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The meaning of a question is the method of answering it: then what is the meaning of 'Do two men really mean the same by the word 'white'?' Tell me how you are searching, and I will tell you what you are searching for.
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A hero looks death in the face, real death, not just the image of death. Behaving honourably in a crisis doesn't mean being able to act the part of a hero well, as in the theatre, it means being able to look death itself in the eye. For an actor may play lots of different roles, but at the end of it all he himself, the human being, is the one who has to die.
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Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present. Our life has no end in just the way in which our visual field has no limits. (6.4311)
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If life becomes hard to bear we think of a change in our circumstances. But the most important and effective change, a change in our own attitude, hardly even occurs to us, and the resolution to take such a step is very difficult for us.
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It is true: Man is the microcosm: I am my world.
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My aim is: to teach you to pass from a piece of disguised nonsense to something that is patent nonsense.
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The less somebody knows and understand himself the less great he is, however great may be his talent. For this reason our scientists are not great.
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Philosophy is like trying to open a safe with a combination lock: each little adjustment of the dials seems to achieve nothing, only when everything is in place does the door open.
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Die Philosophie ist ein Kampf gegen die Verhexung unsres Verstandes durch die Mittel unserer Sprache.
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387. I believe it might interest a philosopher, one who can think himself, to read my notes. For even if I have hit the mark only rarely, he would recognize what targets I had been ceaselessly aiming at.
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It is clear that the causal nexus is not a nexus at all.
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The world is all that is the case. (1)
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There are two godheads: the world and my independent I. I am either happy or unhappy, that is all. It can be said: good or evil do not exist. A man who is happy must have no fear. Not even in the face of death. Only a man who lives not in time but in the present is happy.
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I cannot get from the nature of the proposition to the individual logical operations!!! That is, I cannot bring out how far the proposition is the picture of the situation. I am almost inclined to give up all my efforts. --
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The World and Life are one. Physiological life is of course not 'Life'. And neither is psychological life. Life is the world. Ethics does not treat of the world. Ethics must be a condition of the world, like logic. Ethics and Aesthetics are one.
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One often makes a remark and only later sees how true it is.
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Language is a part of our organism and no less complicated than it.
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Freud's fanciful pseudo-explanations (precisely because they are brilliant) perform a disservice. (Now any ass has these pictures available to use in 'explaining' symptoms of an illness.
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Uttering a word is like striking a note on the keyboard of the imagination.