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The truth is that men can have several sorts of pleasure. The true pleasure is the one for which they abandon the other.
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As to the pretty girls who went past, from the day on which I had first known that their cheeks could be kissed, I had become curious about their souls. And the Universe had appeared to me more interesting.
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Illness is the most heeded of doctors: to goodness and wisdom we only make promises; pain we obey.
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The heart changes...but we learn of it only from reading or by imagination; for in reality its alteration, like that of certain natural phenomena, is so gradual that, even if we are able to distinguish, successively, each of its different states, we are still spared the actual sensation of change.
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To a great extent, suffering is a sort of need felt by the organism to make itself familiar with a new state, which makes it uneasy, to adapt its sensibility to that state.
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Neurosis has an absolute genius for malingering. There is no illness which it cannot counterfeit perfectly. If it is capable of deceiving the doctor, how should it fail to deceive the patient.
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We must never be afraid to go too far, for truth lies beyond.
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We scornfully decline, because of one whom we love and who will some day be of so little account, to see another who is of no account to-day, with whom we shall be in love to-morrow, with whom we might, perhaps, had we consented to see her now, have fallen in love a little earlier and who would thus have put a term to our present sufferings, bringing others, it is true, in their place.
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A collection of bad love songs, tattered from overuse, has to touch us like a cemetery or a village. So what if the houses have no style, if the graves are vanishing under tasteless ornaments and inscriptions? Before an imagination sympathetic and respectful enough to conceal momentarily its aesthetic disdain, that dust may release a flock of souls, their beaks holding the still verdant dreams that gave them an inkling of the next world and let them rejoice or weep in this world.
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Sometimes in this life, under the stress of an exceptional emotion, people do say what they think.
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Those whose suffering is due to love are, as we say of certain invalids, their own physicians.
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Similarly the men who produce works of genius are not those who live in the most delicate atmosphere, whose conversation is most brilliant, or their culture broadest, but those who have had the power, ceasing in a moment to live only for themselves, to make use of their personality as of a mirror.
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Love is not vain because it is frustrated, but because it is fulfilled. The people we love turn to ashes when we posess them.
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Our virtues themselves are not free and floating qualities over which we retain a permanent control and power of disposal; they come to be so closely linked in our minds with the actions in conjunction with which we have made it our duty to exercise them that if we come to engage in an activity of a different kind, it catches us off guard and without the slightest awareness that it might involve the application of those same virtues.
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Even from the simplest, the most realistic point of view, the countries which we long for occupy, at any given moment, a far larger place in our actual life than the country in which we happen to be.
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In reality, every reader is, while reading, the reader of his own self.
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To be an artist is to fail, as no other dare to fail... failure is his world and the shrink from it desertion.
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Remembrance of things past is not necessarily the remembrance of things as they were.
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Although time changes people, it cannot change the image we have already made of them.
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Truth is a point of view about things.
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For one cannot change, that is to say become another person, while continuing to acquiesce to the feelings of the person one no longer is.
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It is up to my spirit to find the truth. But how? Grave uncertainty, each time the spirit feels beyond its own comprehension; whenit, the explorer, is altogether to obscure land that it must search and where all its baggage is of no use. To search? That is not all: to create.
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We were resigned to suffering, thinking that we loved outside ourselves, and we perceive that our love is a function of our sorrow, that our love perhaps is our sorrow.
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We have nothing to fear and a great deal to learn from trees, that vigorours and pacific tribe which without stint produces strengthening essences for us, soothing balms, and in whose gracious company we spend so many cool, silent, and intimate hours.