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Wisdom cannot be imparted. Wisdom that a wise man attempts to impart always sounds like foolishness to someone else ... Knowledge can be communicated, but not wisdom. One can find it, live it, do wonders through it, but one cannot communicate and teach it.” - Hermann Hesse, Siddhartha "We don't receive wisdom; we must discover it for ourselves after a journey that no one can take for us or spare us from.
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We must never be afraid to go too far, for truth lies beyond.
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As long as men are free to ask what they must, free to say what they think, free to think what they will, freedom can never be lost and science can never regress.
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Existence is of little interest save on days when the dust of realities is mingled with magic sand.
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Even the simple act that we call "going to visit a person of our acquaintance" is in part an intellectual act. We fill the physical appearance of the person we see with all the notions we have about him, and in the totality of our impressions about him, these notions play the most important role.
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It is not only by dint of lying to others, but also of lying to ourselves, that we cease to notice that we are lying.
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As to the pretty girls who went past, from the day on which I had first known that their cheeks could be kissed, I had become curious about their souls. And the Universe had appeared to me more interesting.
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To be an artist is to fail, as no other dare to fail... failure is his world and the shrink from it desertion.
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Similarly the men who produce works of genius are not those who live in the most delicate atmosphere, whose conversation is most brilliant, or their culture broadest, but those who have had the power, ceasing in a moment to live only for themselves, to make use of their personality as of a mirror.
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... in love, barriers cannot be destroyed from the outside by the one to whom the cause despair, no matter what he does; and it isonly when he is no longer concerned with them that, suddenly, as a result of work coming from elsewhere, accomplished within the one who did not love him, these barriers, formerly attacked without success, fall futilely.
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There are perhaps no days of our childhood we lived so fully as those we spent with a favorite book.
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Although time changes people, it cannot change the image we have already made of them.
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To a great extent, suffering is a sort of need felt by the organism to make itself familiar with a new state, which makes it uneasy, to adapt its sensibility to that state.
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Remembrance of things past is not necessarily the remembrance of things as they were.
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Illness is the most heeded of doctors: to goodness and wisdom we only make promises; pain we obey.
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It is up to my spirit to find the truth. But how? Grave uncertainty, each time the spirit feels beyond its own comprehension; whenit, the explorer, is altogether to obscure land that it must search and where all its baggage is of no use. To search? That is not all: to create.
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We say that we often see animals in our dreams, but we forget that almost always we are ourselves animals therein, deprived of that reasoning power which projects upon things the light of certainty; on the contrary we bring to bear on the spectacle of life only a dubious vision, extinguished anew every moment by oblivion, the former reality fading before that which follows it as one projection of a magic lantern fades before the next as we change the slide.
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We are at times too ready to believe that the present is the only possible state of things.
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The artist who gives up an hour of work for an hour of conversation with a friend knows that he is sacrificing a reality for something that does not exist (our friends being friends only in the light of an agreeable folly which travels with us through life and to which we readily accommodate ourselves, but which at the bottom of our hearts we know to be no more reasonable than the delusion of the man who talks to the furniture because he believes that it is alive.).
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A man of letters, merely by reading a phrase, can estimate exactly the literary merit of its author.
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Habit! that skilful but slow-moving arranger who begins by letting our minds suffer for weeks on end in temporary quarters, but whom our minds are none the less only too happy to discover at last, for without it, reduced to their own devices, they would be powerless to make any room seem habitable.
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I drank a second mouthful in which I find nothing more than in the first, then a third which gives me rather less than the second. It is time to stop; the potion is losing its magic.
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Love is not vain because it is frustrated, but because it is fulfilled. The people we love turn to ashes when we posess them.
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For the writer as well as for the painter, style is not a question of technique, but of vision.