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No form of Nature is inferior to Art; for the arts merely imitate natural forms.
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There are three relations between thee and other things: the one to the body which surrounds thee; the second to the divine cause from which all things come to all; and the third to those who live with thee.
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Another may be more expert in casting throwing his opponent; but he is not more social, nor more modest, nor better disciplined to meet all that happens, nor more considerate with respect to the faults of his neighbors.
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The art of life is more like the wrestler's art than the dancer's, in respect of this, that it should stand ready and firm to meet onsets which are sudden and unexpected.
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To live each day as though one's last, never flustered, never apathetic, never attitudinizing – here is perfection of character.
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How easy it is to repel and to wipe away every impression which is troublesome or unsuitable, and immediately to be in all tranquility.
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Always take the short cut; and that is the rational one. Therefore say and do everything according to soundest reason.
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Remember this, then, that this little compound, thyself, must either be dissolved, or they poor breath must be extinguished, or be removed and placed elsewhere.
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For thus it is, men of Athens, in truth: wherever a man has placed himself thinking it is the best place for him, or has been placed by a commander, there in my opinion he ought to stay and to abide the hazard, taking nothing into the reckoning, either death or anything else, before the baseness of deserting his post.
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Constantly and, if it be possible, on the occasion of every impression on the soul, apply to it the principles of Physic, of Ethic, and of Dialectic.
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Everywhere and at all times it is in thy power piously to acquiesce in thy present condition, and to behave justly to those who are about thee, and to exert thy skill upon thy present thoughts, that nothing shall steal into them without being well examined.
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That which comes after ever conforms to that which has gone before.
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Nature has had regard in everything no less to the end than to the beginning and the continuance, just like a man who throws up a ball. What good is it then for the ball to be thrown up, or harm for it to come down... what good is it to the bubble while it holds together, or what harm when it is burst?
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That which makes the man no worse than he was makes his life no worse: it has no power to harm, without or within.
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How many, once lauded in song, are given over to the forgotten; and how many who sung their praises are clean gone long ago!
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And finally remember that nothing harms him who is really a citizen, which does not harm the state; nor yet does anything harm the state which does not harm law order; and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.
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Not to feel exasperated, or defeated, or despondent because your days aren't packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human-however imperfectly-and fully embrace the pursuit that you've embarked on. (Hays translation)
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You see how few things you have to do to live a satisfying and reverent life? If you can manage this, that's all even the gods can ask of you. (Hays translation)
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If a man is mistaken, instruct him kindly and show him his error. But if thou art not able, blame thyself, or blame not even thyself.
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Look at everything that exists, and observe that it is already in dissolution and change, and as it were putrefaction or dispersion, or that everything is so constituted in nature as to die.
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It is a base thing for the countenance to be obedient and to regulate and compose itself as the mind commands, and for the mind not to be regulated and composed by itself.
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If the gods care not for me and for my children, There is a reason for it.
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There is a limit to the time assigned you, and if you don't use it to free yourself it will be gone and never return. (Hays translation)
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Nothing can come out of nothing, any more than a thing can go back to nothing.