Marcus Aurelius Quotes
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The things you think about determine the quality of your mind. Your soul takes on the color of your thoughts. (Hays translation)
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The nature of the All moved to make the universe.
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Rememberest the gods, and that they wish not to be flattered, but wish all reasonable beings to be made like themselves; and... rememberest that what does the work of a fig-tree is a fig-tree, and that what does the work of a dog is a dog, and that what does the work of a bee is a bee, and that what does the work of a man is a man.
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Nothing can come out of nothing, any more than a thing can go back to nothing.
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If man reflects on the changes and transformations which follow one another like wave after wave and their rapidity, he will despise everything which is perishable.
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Is any man afraid of change? Why what can take place without change?
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Deem not life a thing of consequence. For look at the yawning void of the future, and at that other limitless space, the past.
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Οἷς συγκεκλήρωσαι πράγμασι, τούτοις συνάρμοζε σεαυτόν, καὶ οἷς συνείληχας ἀνθρώποις, τούτους φίλει, ἀλλ ἀληθινῶς.
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In the constitution of that rational animal I see no virtue which is opposed to justice, but I see a virtue which is opposed to love of pleasure, and that is temperance.
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The art of life is more like the wrestler's art than the dancer's, in respect of this, that it should stand ready and firm to meet onsets which are sudden and unexpected.
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γεγόναμεν γὰρ πρὸς συνεργίαν ὡς πόδες, ὡς χεῖρες, ὡς βλέφαρα, ὡς οἱ στοῖχοι τῶν ἄνω καὶ κάτω ὀδόντων. τὸ οὖν ἀντιπράσσειν ἀλλήλοις παρὰ φύσιν.
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Another may be more expert in casting throwing his opponent; but he is not more social, nor more modest, nor better disciplined to meet all that happens, nor more considerate with respect to the faults of his neighbors.
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The whole contains nothing which is not or its advantage; and all natures indeed have this common principle, but the nature of the universe has this principle besides, that it cannot be compelled even by any external cause to generate anything harmful to itself.
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Socrates used to call the opinions of the many by the name of Lamiae, bugbears to frighten children.
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The nature of the universe is the nature of things that are. Now, things that are have kinship with things that are from the beginning. Further, this nature is styled Truth; and it is the first cause of all that is true.
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In the case of most pains let this remark of Epicurus aid thee, that the pain is neither intolerable nor everlasting, if thou bear in mind that it has its limits, and if thou addest nothing to it in imagination...
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Let this always be plain to thee, that this piece of land is like any other; and that all things here are the same with all things on the top of a mountain, or on the sea-shore, or wherever thou chooses to be. For thou wilt find just what Plato says, Dwelling within the walls of the city as in a shepherd's fold on a mountain.
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Always take the short cut; and that is the rational one. Therefore say and do everything according to soundest reason.
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A horse at the end of the race...A dog when the hunt is over...A bee with its honey stored...And a human being after helping others. They don't make a fuss about it. They just go on to something else, as the vine looks forward to bearing fruit again in season. We should be like that. Acting almost unconsciously. (Hays translation)
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Art thou angry with him whose arm-pits stink? art thou angry with him whose mouth smells foul? What good will this anger do thee?
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Thou art a little soul bearing about a corpse, as Epictetus used to say.
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Art thy not content that thou hast done something conformable to thy nature, and dost thou seek to be paid for it? Just as if the eye demanded recompense for seeing, or the feet for walking. For as these members are formed for a particular purpose... so also is man formed by nature to acts of benevolence.
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That which had grown from the earth, to the earth, But that which has sprung from heavenly seed, Back to the heavenly realms returns. This is either a dissolution of the mutual involution of the atoms, or a similar dispersion of the unsentient elements.
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Use these rules then, and trouble thyself about nothing else.