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Constantly and, if it be possible, on the occasion of every impression on the soul, apply to it the principles of Physic, of Ethic, and of Dialectic.
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You see how few things you have to do to live a satisfying and reverent life? If you can manage this, that's all even the gods can ask of you. (Hays translation)
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Art thou angry with him whose arm-pits stink? art thou angry with him whose mouth smells foul? What good will this anger do thee?
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If man reflects on the changes and transformations which follow one another like wave after wave and their rapidity, he will despise everything which is perishable.
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The whole contains nothing which is not or its advantage; and all natures indeed have this common principle, but the nature of the universe has this principle besides, that it cannot be compelled even by any external cause to generate anything harmful to itself.
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Art thy not content that thou hast done something conformable to thy nature, and dost thou seek to be paid for it? Just as if the eye demanded recompense for seeing, or the feet for walking. For as these members are formed for a particular purpose... so also is man formed by nature to acts of benevolence.
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And finally remember that nothing harms him who is really a citizen, which does not harm the state; nor yet does anything harm the state which does not harm law order; and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.
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Be not unwilling in what thou doest, neither selfish nor unadvised nor obstinate; let not over-refinement deck out thy thought; be not wordy nor a busybody.
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A man should be upright, not kept upright.
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Another may be more expert in casting throwing his opponent; but he is not more social, nor more modest, nor better disciplined to meet all that happens, nor more considerate with respect to the faults of his neighbors.
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Waste not the remnant of thy life in those imaginations touching other folk, whereby thou contributest not to the common weal.
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As for life, it is a battle and a sojourning in a strange land; but the fame that comes after is oblivion.
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Not to feel exasperated, or defeated, or despondent because your days aren't packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human-however imperfectly-and fully embrace the pursuit that you've embarked on. (Hays translation)
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Whatever may happen to thee, it was prepared for thee from all eternity; and the implication of causes was from eternity spinning the thread of thy being, and of that which is incident to it.
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If a man is mistaken, instruct him kindly and show him his error. But if thou art not able, blame thyself, or blame not even thyself.
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Death,-a stopping of impressions through the senses, and of the pulling of the cords of motion, and of the ways of thought, and of service to the flesh.
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Live with the gods.
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Nothing can come out of nothing, any more than a thing can go back to nothing.
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Consider thyself to be dead, and to have completed thy life up to the present time; and live according to nature the remainder which is allowed thee.
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Nothing has such power to broaden the mind as the ability to investigate systematically and truly all that comes under thy observation in life.
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Though thou be destined to live three thousand years and as many myriads besides, yet remember that no man loseth other life than that which he liveth, nor liveth other than that which he loseth.
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Everywhere and at all times it is in thy power piously to acquiesce in thy present condition, and to behave justly to those who are about thee, and to exert thy skill upon thy present thoughts, that nothing shall steal into them without being well examined.
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The ruling power within, when it is in its natural state, is so related to outer circumstances that it easily changes to accord with what can be done and what is given it to do.
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An arrow has one motion and the mind another. Even when pausing, even when weighing conclusions, the mind is moving forward, toward its goal. (Hays translation)